Love of God and of All Mankind

All too often we find ourselves acting much like some of the Jews did at the time of Christ—we focus so much on the commandments that we are asked to live that we miss the big picture.

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On the second day after Jesus arrives in Jerusalem, prior to his crucifixion and resurrection, he is at the temple teaching the people. In an attempt to “entangle” Christ, a Pharisee, who was a lawyer, asks Him, “Master, which is the greatest commandment in the law?” Jesus answers:

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets” (St. Matthew 22:36-41, italics added for emphasis).

What does Christ mean when he says that all commandments and prophets hang on loving God and loving your neighbor? All commandments and teachings of all the prophets, both modern and ancient, are centered, built, and depend upon these two simple principles. Is it any wonder that Christ taught, “If ye love me, keep my commandments” (St. John 14:15)?

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We frequently find ourselves tallying up the commandments that we need to live—praying daily, studying the scriptures, attending church, speaking with love to those around us, being grateful for all things, not entertaining immoral thoughts, and the list could go on and on. If we let ourselves become bogged down with living all of these commandments, it often leads to despair, because we realize that it is impossible to do or not do everything perfectly–the price of discipleship can seem unbearable. If we will rather turn our attention and focus to the two great commandments, loving God and loving all mankind, the rest of the commandments will take care of themselves. Prayer will happen naturally and be meaningful. Maintaining pure thoughts will be easier, speaking with kindness and love to everyone will be second nature. We will turn from sin much more readily and be much more inclined to do what Jesus would do, because of the love of God and love of all mankind that burns in our heart.

Loving God and loving others truly are the two great commandments. If we will focus on these two things, there will be nothing but joy and peace that flow into our life.

Was He Married?

magdalene2Q. Was He [Jesus] married?

Short answer: We don’t know.

Longish answer:  Funny you should ask.  Historically there has been some widespread speculation about that, particularly with respect to Mary Magdalene.  Thanks in part to The DaVinci Code, the issue has become more a part of popular culture in recent years.  It’s a fascinating debate, filled with all kinds of gnostic gospels and symbolism and things.

The LDS Church has no official statement about the subject (despite some speculation by early Church leaders in the affirmative).  The Bible doesn’t say He was, the Book of Mormon doesn’t say He was, and neither does the book of Doctrine and Covenants.  But—and I’m hoping I speak for the majority here—I wouldn’t be at all surprised to find out He is, especially considering that we believe marriage and family to be a central and necessary aspect of full happiness in the eternities.  So, (purely my own opinion) I personally think He probably is, but I don’t think anyone now living knows for sure.

Incidentally, one of my favorite things about believing in continuing revelation and modern day prophets is that I have a good deal of hope that questions like these will be answered in the future through a prophet.  We don’t have to claim to know everything about everything now because the gospel is living and being clarified and added to all the time. It’s a luxury that’s somewhat unique to being LDS, and I like it.

Can Mormons get Divorced?

Q. Can Mormons get divorced?

The simple answer to the question is yes, but this is no place for a simple answer.  Let’s expand the question to:  “What is the religion’s stand on divorce?”  The answer in this case is:  The church wishes couples would work through their problems and stay married, but accepts the fact that divorce happens.

What therefore God hath joined together, let not man put asunder.

Marriage is a multi-level arrangement. In our current society it is a symbol of true love, the establishment of a new household, a legal partnership, and an economic contractual relationship. In other cultures a marriage may be the combining of two families households, or the woman may be nominally sold into the keeping of her husband and his family. Due to the uneven or unequal potential in the marriage relationship, religions and social customs have attempted to modify the power of the husband over the wife.  For example:

” Under Jewish law a man can divorce a woman for any reason or for no reason. The Talmud specifically states that a man can divorce a woman because she spoiled his dinner or simply because he finds another woman more attractive, the woman’s consent to the divorce is not required…This does not mean that Judaism takes divorce lightly. Many aspects of Jewish law discourage divorce… According to the Torah, divorce is accomplished simply by writing a bill of divorce, handing it to the wife, and sending her away. To prevent husbands from divorcing their wives recklessly or without proper consideration, the rabbis created complex rules regarding the process of writing the document, delivery, and acceptance. A competent rabbinical authority should be consulted for any divorce” (Judaism 101: Divorce).

When Jesus was being tempted by the Pharisees (Matthew 19), they asked him if it was lawful for a man to put away his wife for every cause. He answered with two important statements; in verse 4 he replies, “Have ye not read, that he which made them at the beginning made them male and female.” And then in verse 8, “He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.” [“Putting away” was another term for giving the wife a writing of divorcement.]
From his reply one could get the insight that God didn’t make one sex to rule over the other, he made them both, male and female and that what Jesus was hinting at was that equal regard should be given to both. From the second comment we can see that the cultural beliefs were pretty deeply embedded among the Jews and they probably weren’t ready for the introduction of a doctrine of equality of the sexes.

In our enlightened culture we have legally, at least, attempted to deal with both sexes equally. In the last 100 years laws have changed in most countries to allow marriages to be dissolved, the immediate result is generally a rapid increase in divorce as people free themselves from relationships that were not acceptable to one or both partners. Currently in America 50% of all marriages end in divorce. In a talk by Elder Dallin H. Oaks, he tells of the sorry situation in the Philippines:

Dallin H. Oaks is a living Apostle of Jesus Christ.“When a marriage is dead and beyond hope of resuscitation, it is needful to have a means to end it. I saw examples of this in the Philippines. Two days after their temple marriage, a husband deserted his young wife and has not been heard from for over 10 years. A married woman fled and obtained a divorce in another country, but her husband, who remained behind, is still married in the eyes of the Philippine law. Since there is no provision for divorce in that country, these innocent victims of desertion have no way to end their married status and go forward with their lives” (Divorce, Dallin H. Oaks)

A cornerstone in Mormon doctrine is the concept of the free agency of the individual. If the church were to make a hard and fast rule or policy condemning divorce then members of the church would be in similar circumstances as people in the Philippines. They wouldn’t be able to remain members in good standing while attempting to deal with life’s problems that a bad marriage might present. The church has increasingly spoken out on the issue of divorce. Elder Oaks continues:

“I have felt impressed to speak about divorce. This is a sensitive subject because it evokes such strong emotions from persons it has touched in different ways. Some see themselves or their loved ones as the victims of divorce. Others see themselves as its beneficiaries. Some see divorce as evidence of failure. Others consider it an essential escape hatch from marriage. In one way or another, divorce touches most families in the Church. Whatever your perspective, please listen as I try to speak plainly about the effects of divorce on the eternal family relationships we seek under the gospel plan. I speak out of concern, but with hope.”

Many other leaders have spoken on the subject, for further material please go to LDS.org and search under “divorce”. A general attitude of the church leaders is that two rational people should be able to work through problems if they pray for guidance, are humble, and are willing to work hard to preserve their marriage.  As Elder Oaks says, “A good marriage does not require a perfect man or a perfect woman.  It only requires a man and a woman committed to strive together toward perfection.”  However it is not advocated that a person should stay in a marriage that is abusive or dangerous. Since the church has emphasized family so much in the last half century there is a feeling that divorced people are somehow failures and don’t fit the mold.  In the past decade there has been a greater effort toward greater inclusion and acceptance of people who are divorced.

Happy marriages take time and effort

Temple marriage adds yet another level in the complex relationship of a marriage.  It secures for the married partners certain blessings and expectations, including the promise that the marriage will last beyond the grave.  Marital fidelity is stressed and expected. Sadly, some of these marriages end up in divorce as well.  Individuals that have gotten a civil divorce can also apply for a temple cancelation of their marriage.  For anyone in that situation your local bishop can provide you with more information.  For those not in that situation, don’t worry about it, just live up to the covenants made, whether civil or religious.  Give 100% to improving the marriage, treat your partner with respect and love, and you will grow as an individual as well as a couple in the greatest adventure you’ll ever embark on.

Mormon Dating Question

Q. Why do you have to be 16 to date?

Great question. And you can be sure it’s one I asked myself many a time as a 15-year-old buck surrounded by a veritable plethora of charming young ladies.

This Mormon standard is spelled out in “For the Strength of Youth,” which is a booklet of principles and morals that the youth of the church are expected to live by. In the section on dating it says, “Do not date until you are at least 16 years old. Dating before then can lead to immorality, limit the number of other young people you meet, and deprive you of experiences that will help you choose an eternal partner.”
A powder kegA former prophet of the church, President Gordon B. Hinckley, also remarked on this topic when he said, “The Lord has made us attractive one to another for a great purpose. But this very attraction becomes as a powder keg unless it is kept under control. . . . It is for this reason that the Church counsels against early dating” (read the amazing talk in its entirety here).

So there you have it. It’s the age that the leaders of the Church have set undavidanddemonikader inspiration from God. Their reasons for doing this are given in the above two statements. I see the whole thing as similar to the age requirement to be baptized. You have to be at least 8-years-old to be baptized and, while there doesn’t seem to be anything particularly special about the age of 8, Heavenly Father knew that setting that age as the standard would be in our best interest.

Plus, how are you going to pick up a date anyway before you have your drivers license? Take it from me, two people on one bike is painful. But then again, it might be a nice sneaky way to get close (uncomfortably close) to that special someone… At any rate, just wait to date and, believe me, it’ll work out great.

A Zion People

Enoch's whole city became Zion and they were removed from the earth.A scriptural favorite of mine is the seventh chapter in the book of Moses wherein the prophet Enoch receives a powerful vision of the Earth and its inhabitants. Multiple times in this chapter, Enoch asks, even pleads with the Lord, “When will the Earth have rest?” referring to the great wickedness that was rampant in his day and up through the ages. In response to his cry, the Lord showed him the coming of Jesus Christ and then on to the end of the world. Enoch was told,

“And righteousness will I send down out of heaven; and truth will I send forth out of the earth, to bear testimony of mine Only Begotten…and truth will I cause to sweep the earth as with a flood, to gather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City…and it shall be called Zion, a New Jerusalem” Moses 7:62

Throughout the ages the idea of Zion has been cherished in the scriptures as the place where the saints dwell. The psalmist described it as “the perfection of beauty” (Psalms 50:2) and the prophet Isaiah called it, “The city of the Lord, The Zion of the Holy One of Israel (Isa. 60:14).” While Zion can be considered an actual, geographical place, it also can refer to the state of heart in which the people of God live on this earth and because of its state of purity and unity of purpose before the Lord, it is the goal and dream of all the righteous to this day.

“And the Lord called his people ZION because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them” (Moses 7:18).

As it was their desire of old, it is our desire today to attain such unity. The Lord requires His people to be undivided; how else can they accomplish the great tasks He has in mind for them? Their hearts must be knit together and they must love and care for one another. How is it that we can accomplish this in our own lives? It is when we serve our God and our neighbor and are charitable toward them. Remember, the first great commandments are to love God with all our heart, might, mind and strength and then to love our neighbor as ourselves.

The restored gospel of Jesus Christ is crucial for this creation of Zion out from Babylon (or the world). It is through the application of gospel truths that people will be changed individually and collectively to live harmoniously as God desires for us. To this end, missionaries around the world are teaching this gospel and inviting people into Christ’s fold.

This endeavor will not be fully accomplished before the second coming of Jesus Christ but the growth will continue and fill the whole world until we are prepared to be blessed with the presence of Jesus Christ.

One of the wonderful talks given this past general conference was by Elder D. Todd Christofferson entitled, “Come to Zion” and is very much worth reading.

“Therefore, verily, thus saith the Lord, let Zion rejoice, for this is Zion – The pure in heart; therefore, let Zion rejoice” (D&C 97:21).