What Do Mormons Believe? – Page 44 – "We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost."

Why I am a Mormon

Since becoming a regular contributor to “What Do Mormons Believe?” I have spent most of my time on posts that were aimed at clarifying various teachings of our Church. We have received some great questions and I deem it a great privilege to answer these questions. They drive me to the scriptures and force me to search, ponder, and pray about the doctrine.

Even though I like writing doctrinal posts I want to take a recess from answering questions for this post and share with you why I believe what I believe. In some ways I suppose that my journey of discipleship in The Church of Jesus Christ of Latter-Day Saints could be compared to the construction of a house. First, there was the question of whether I really believed in God, then taking upon myself the name of Jesus Christ and wanting to be numbered among his fold, then came Joseph Smith and whether or not the Book of Mormon is from God. As I have moved from the “foundation” to the “trusses” my “house” has taken shape in the past 10 years and I see now, more than ever, how it all fits together.

first_floor_foundation_walls_august_11_2003 I will never forget the day that the Holy Ghost witnessed to me that Joseph Smith truly did see Heavenly Father and Jesus Christ and that through him the fulness of the Gospel of Jesus Christ has been restored. It had been a rough few days. At the time I was spending 8-10 hours a day learning a language that was so foreign to me (Russian) and I was suffering from immense feelings of inadequacy. I was faced with the realization that I had left everything that was familiar to me for two entire years; I felt isolated and completely alone. I realized for the first time that I wasn’t as tough or as smart as I thought I was, I felt that I was a little child again. In addition to learning Russian, I was also learning how to teach. Part of this learning process included teaching various principles of the Gospel. Of course, I didn’t know what I was teaching verbatim, so I was reading and teaching it to my colleagues. I came to Joseph Smith’s account of what he saw on that spring day of 1820 in a grove of trees near Palmyra, New York:

“I saw a pillar of light, exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me . . . When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said pointing to the other–This is my Beloved Son. Hear him.” (Joseph Smith History 1:16-17).

heart-on-fire-screensaver-screenshot As I spoke these words, it was like there was a fire in my body, even to the point that I wondered if it could consume me. My heart was burning so strongly and I was so overcome with a feeling of peace that tears flowed freely from my young eyes. I knew that it was the Holy Ghost bearing witness to me that what I was teaching was true. It was so powerful that there was no room for doubt in my mind any longer and I knew that it was from God. The language still wasn’t easy and it was still hard learning to adapt to my new situation, but I pressed forward with a sure conviction that The Church of Jesus Christ of Latter-Day Saints is Jesus Christ’s church. (As an aside, I hope that you can now understand why Mormons believe so strongly in their religion. One cannot deny that an experience such as the one that I had is from God.)

That experience laid a solid foundation for me. I have been taught much by the Holy Ghost since that day. I have been taught about love, kindness, the reality of the Atonement and Resurrection, forgiveness, covenants, and the ins and outs of many doctrines. On a more tangible level, I have been taught about life, how to live it, what brings happiness and what doesn’t. I have been taught how to refine myself. I have been taught how to interact with others. I have learned how to lead and how to follow. The list could go on and on. These are all invaluable lessons learned. In my chosen profession I will spend the rest of my life acquiring knowledge about the human body and all of its intricacies, but that knowledge does not hold a candle to the knowledge of the mysteries of God that I have been blessed to receive through the Holy Ghost.

Why else am I a Mormon? Here are a few reasons: I have the utmost assurance that I will be with my beautiful wife and children for all of eternity–if my wife and I are true and faithful to the covenants that we have made with God and each other. I know every night when I give my son and daughter a kiss on the forehead before they drift off to sleep that if they or I shouldn’t wake in the morning that we will be together again, this time never to part. That in itself is an incomprehensible blessing. I am privileged to have the authority to act in God’s name and with this authority comes the blessing of being able to administer to and serve all those around me. As I have served others in this capacity I have been witness to how God has worked through me to bless the lives of His children. Those are sweet, sacred experiences. In addition, I have the assurance that Jesus Christ is directing the church of which I am a member. Thus I can act in faith, knowing that what I am taught and learn is in essence from Him–I have no doubt that the course that I am on will lead to nothing but joy and happiness in this part of my life and in the next. It is all so beautiful; I thank God everyday for the innumerable mercies and blessings that have come my way.

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Next to Godliness

Q. Do Mormons believe that people have the potential to become the kind of God that made the heavens and the earth? Do Mormons believe that before the God who made the heavens and the earth was God, he was a human?

In other parts of this blog, it has been put forward that we are to be like Christ and our Father in Heaven and that is our purpose in this life. What is less clear, is exactly what that entails. What we do know is that our Father has promised us everything He has. John’s revelation shows that here and here. Modern revelation also confirms this.

Elsewhere in scripture, Christ speaks of the many mansions in His Father’s house and that He has prepared them for us (John 14:2). In the parables of the faithful steward (Luke 12:42-44) and the prodigal son (Luke 15:31), the faithful steward of the first and faithful son of the second are promised all that the Lord has and ruling power over it.

Even more important than what we receive is who we will become. Christ commanded us to become perfect, even as our Father in Heaven is perfect. As we endeavor to fulfill this commandment throughout our lives, we can indeed progress nearer to godliness. Christ’s atonement makes this possible. This process is the main purpose of our life and to which the majority of the scriptures are devoted.

We also can receive all that is our Father’s (for isn’t infinite power and glory divided a trillion times still infinite?) once we have proven ourselves worthy of such a great responsibility. What specific duties and activities that will entail are currently unknown but since God’s work and glory are to bring to pass our own immortality and eternal life, we ought to work to that end in an ever increasing scope.

As for our Heavenly Father’s origins, there is less clarity in the subject but it does follow that since we are His children and offspring, then our potential is equal to His and our origins similar. My own opinion is that He was more like Christ than any other man of this earth. “Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” John 5:19

In the end, God, our Heavenly Father, wishes to foster our growth and happiness. He has given us unlimited potential, opportunities to take advantage of it and agency to decide for ourselves. And it is through Jesus Christ that we can overcome our shortcomings to live and to grow. This is the plan that was created for our benefit and no doubt we will continue to fulfill our potential even after this life.

What Happens at Funerals?

Q. What happens at LDS funerals?

I imagine that the flavor of the funeral might change in different cultures so I will zero in on American and more specifically-Utah Mormon funerals. Following is an overview of the typical funeral (keeping in mind, of course, that each one is different because every family is different). When a person dies the Bishop will be called, he will help the family make arrangements and offer the services of the ward (the local congregation). The family will contact the local funeral home and make arrangements for a viewing, the funeral, and the interment. The Bishop (leader of the ward) and Relief Society President (leader of the women of the ward) will stay in contact with the family throughout the week finalizing plans and offering help or suggestions.

Three to six days after the death the funeral will be scheduled to fit into the schedule of the funeral home and the traveling restraints of the family. They often aim for a weekend. The church building is offered, free of charge, but other arrangements can be made depending on the connection the person might have in the area and the size of the family. The first thing scheduled is the viewing, which will usually be held at the funeral home for a couple of hours the evening before the funeral. The next morning the body will be transported by the funeral home directors to the church where another one to two hour viewing will be made available for friends and neighbors who wish to pay their respects and offer comfort to the family. The viewing is held in a larger room in the church building but not the chapel.

About 15 minutes before the funeral starts the family will gather in the room with the casket. A member of the family will offer a family prayer, and the directors will close the casket after the family has had their final chance to say their goodbyes. The funeral will be held in the chapel. When the family is ready to enter the chapel, the person conducting the funeral (generally the Bishop) asks everyone to rise while the closed casket is wheeled in and positioned in the front of the chapel with the family following and taking their seats in the front and center pews. The chapel is decorated with the flowers people have sent to the family.

The program of the funeral will have been worked out by the family with the aid of the Bishop. There are a few suggestions: 1. The funeral is opened and closed with prayer. 2. The goal is to have the service completed in about an hour. 3. The music should follow the guidelines outlined for other church meetings, no drums or horns, respectful and with a spiritual theme. The talks celebrate the life of the deceased- they might be given by the children or other family members or close friends. One talk is designated as the spiritual message and is often given by a church leader or other active member who knows the deceased but is also comfortable with the doctrine of the church. This talk will include a message of hope about the plan of salvation and the promise of the resurrection. It is somewhat doctrinal in nature.

Following the service the audience will be asked to stand again while the pall bearers move the casket out of the chapel to the hearse, followed by the family. Family and close friends go to the cemetery for the burial. When everyone is gathered and the casket is placed on the straps above the grave, a priesthood holder offers a prayer that dedicates the grave as a safe resting place for the deceased until the resurrection. Some families choose to release balloons or have another musical number before they disperse. If the deceased has served in the military a 21 gun salute can be given at this point.

While all this has been going on the Relief Society of the ward has been busy setting up a luncheon for the family. Some aspects of it have become pretty uniform: Ham or chicken, green salad, rolls, “funeral” potatoes, and cake for dessert.

The separation caused by death is difficult for those left behind and the funeral is a rite designed to give comfort and assurance to the family and friends. The LDS funeral is a fairly simple affair due to the belief that the spirit of the person no longer inhabits the body. It is a time of reflection on the life and relationships of the departed as well as a time to consider the grand plan of happiness that God has offered to all of his children. It encourages the individuals of the congregation to reflect on their own progress as well as their relationship with the departed and their relationship with their Lord.

Revelation on the Afterlife

Q. If God had two separate revelations to America and Israel, why did he leave out the complicated afterlife progression in the middle eastern revelation and then give them to Joseph Smith?

Good question. I assume that you are inquiring about how we, as members of The Church of Jesus Christ of Latter-day Saints, believe that there are “three kingdoms of glory” in the afterlife, not simply the heaven and hell concept that the rest of the Christian world teaches.

It is apparent that we don’t have all of the teachings of all the prophets of Biblical times. The Bible is a compilation of assorted writings of various prophets; it is not a complete book. Here are some references made by some of the authors to other epistles/books of scripture that we simply do not have today—they are lost books of scripture (Num. 21: 14, Josh. 10: 13, 1 Chr. 29: 29, 2 Chr. 9: 29, 2 Chr. 12: 15; 2 Chr. 13: 22, 2 Chr. 20: 34, 2 Chr. 33: 19, 1 Cor. 5: 9, Col. 4: 16, Jude 1: 14 ). If we know that manuscripts have been lost, isn’t it safe to assume that teachings and doctrines have also been lost? That is a logical conclusion and a safe conclusion. The Bible does not contain a complete record of what has been taught by Biblical prophets. This is where the restoration of the Gospel of Jesus Christ through Joseph Smith comes in—through Joseph Smith, God restored doctrines and truths that had been lost in previous eras. This is a beautiful concept. I love that God follows this same pattern over and over through history. When people fall away from His gospel and truths are lost, He calls a prophet just as He always has and restores the fullness of the Gospel through that prophet.

Celestial bodies There is, however, evidence from the Bible that the doctrine of “three kingdoms of glory” was taught. In fact, it seems to be so well understood that Paul just refers to it offhandedly. In 1 Corinthians 15:31-42, he teaches about the resurrection of the dead. Just as all animals are different (fish, birds, beasts), Paul clearly teaches that not all resurrected bodies are the same—there are celestial bodies, terrestial bodies, and telestial bodies, each with its own glory. In addition, there are different glories (kingdoms)—the glory of the sun (Celestial kingdom), glory of the moon (Terrestial kingdom), and glory of the stars (Telestial kingdoms, of which there are many). It follows that if there are celestial bodies, then they must inherit the Celestial kingdom or glory of the sun and so forth. This is what was revealed to Joseph Smith and Sidney Rigdon in February 1832 (see Doctrine and Covenants 76). In addition to there being celestial bodies and a celestial kingdom and so on, it was given to them what the basic characteristics would be of the people who are assigned to these different kingdoms.

So, while we don’t have as full of an account of the afterlife progression from the Biblical prophets as we do from Joseph Smith there is still evidence that it has been taught the way Joseph Smith revealed it from at least the time of Paul and the early Church leaders.

For a more detailed explanation of our doctrine on the afterlife, see these two great posts: Life After Death: Part 1 and Life After Death: Part 2

Thanks for your inquiry.

“Except a man be born of water…”

Q. Why would a Lutheran pastor say that a baptism held by the Mormon church might not hold true with all of Christianity?

The best place to go for the answer to this question is a Lutheran pastor. There could be many reasons he would hold such a position, and I don’t pretend to know the ins and outs of Lutheran doctrine. However, I will tell you about our beliefs regarding baptism, so that when you talk to the pastor you will be moderately well-informed (in case he doesn’t know the ins and outs of Mormonism).

One thing I want to make clear: baptism is a covenant between an individual and his Heavenly Father. It is not a covenant with the rest of Christianity. Whether any other denomination accepts my baptism is immaterial if I know that it was authorized by God.

But which baptisms does He authorize? I’ll get to that in a moment; first, I’d like to shed a little light on what baptism means and why we do it.

The purpose of baptism

Baptism is found among the very first principles and ordinances of the gospel: faith in Jesus Christ, repentance, baptism, and receipt of the gift of the Holy Ghost. Baptism is a token of faith in Christ, and a sign that we have repented of our sins. It is also a prerequisite to receiving the gift of the Holy Ghost as a daily, constant companion.

Like I mentioned above, baptism is a covenant (or contract) with God. We promise to take upon us the name of Jesus Christ, become one of His people, and to serve God and keep all of His commandments. He promises to forgive us of our sins, to guide us through the Holy Spirit, and to give us eternal life. After baptism, we must be faithful to the promises we made.

jesusbaptized Baptism by water is the gateway to the straight and narrow path leading home to God. Jesus taught, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). Being baptized is not optional for salvation. Even Jesus Christ, the holy and perfect Son of God, made this covenant with His Father when He was baptized by John. Why? Nephi, from the Book of Mormon teaches us:

“Notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments” (2 Nephi 31:7).

Baptism must be done in the right way

How can you be sure your baptism was authorized by God? First, it must be done in the right way.

When Jesus appeared to the people in America (in the Book of Mormon), He very first taught them who He was, followed by detailed instructions on how to properly baptize:

“Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: ‘Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.’ And then shall ye immerse them in the water, and come forth again out of the water” (3 Nephi 11:23-26).

We’ll talk more about that phrase, “Having authority given me of Jesus Christ” in the next section.

Immersion in water is a key component of baptism. The very word “baptize” comes from the Greek word baptizein, meaning “to immerse.” Immersion is a symbol of death and burial. It represents both the death of our old, sinful life and the death and entombment of the Savior. We come out of the water to symbolize resurrection and rebirth. We have a new, clean life ahead of us. Baptism allows us to start with a clean slate.

Another key to proper baptism is accountability. Baptism must be administered to individuals who understand right and wrong. They must be capable of making and keeping this important covenant with God. Baptism of babies is not only unnecessary — because “little children are alive in Christ” (Moroni 8:12), and “of such is the kingdom of God” (Matthew 19:14) — it is condemned. Babies are whole; they are not capable of committing sin. It is a wicked thought to say that one baby is saved and another condemned because the parents baptized the first and not the second (see Moroni 8).

Baptism must be done by authority

“We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof” (Article of Faith 5). We call this God-given authority ‘Priesthood.’ It is what allows a baptism on earth to be counted in heaven.

Not everyone holds the priesthood, though. After the deaths of the twelve Apostles, the authority to baptize was lost for hundreds of years.

The Lord never intended for it to be lost forever. When Joseph Smith was translating 3 Nephi 11, where it mentions, “Having authority given me of Jesus Christ…” he and his scribe, Oliver went to the banks of the Susquehanna river to ask the Lord for more information about this authority.

parson-aaronic-priesthood-2_hr An angel appeared to them both. He said he was John the Baptist, and laying his hands on their heads, he said, “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins…” (Doctrine & Covenants 13).

The priesthood authority for baptism has been passed down from the prophet Joseph through the laying on of hands ever since. The Church of Jesus Christ of Latter-day Saints is today the only church with the power to authoritatively baptize anyone for the remission of sins. This is the reason we send missionaries all over the world, including to the doors of faithful Christians. We hope to take the preparation of the gospel they’ve received and supplement it with the restored priesthood power and revelations from a living prophet.

We make baptism available to any who desire it. Please contact your local missionaries to set up an authorized baptism for yourself and your family.