What Do Mormons Believe? – Page 42 – "We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost."

Book of Mormon Christians

The Nephite people of the Book of Mormon that inhabited the Americas between 600 B.C. and 400 A.D. were, at most points in history, a righteous people. That is, they had Christ’s church established among them in which they were taught the gospel of Jesus Christ. They lived by the law of Moses and kept the commandments given to them by the prophets of God. In times of wickedness, they were humbled by the Lord through sword or famine. In times of righteousness, they prospered and were given strength to protect themselves from their enemies. This was according to the promises made by the Lord. “And [the Lord] hath said that: Inasmuch as ye shall keep my commandments ye shall prosper in the land; but inasmuch as ye will not keep my commandments ye shall be cut off from my presence” (2 Nephi 1:20).

There were many prophecies and scriptures that the Nephites had and all of them pointed to a Jesus Christ who had not yet come. A prophet named Nephi, who lived around 600 B.C., wrote, “And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins”(2 Nephi 25:26). They were looking forward toward Christ much in the same way we look back at His life here on earth and look forward to His second coming. Other prophets such as Benjamin, Abinadi, Alma and many others taught the people concerning Christ, giving their testimonies as well. They all knew of Christ and knew that He would come to redeem His people.

Of all the stories, lessons and prophecies in the Book of Mormon, none are as powerful nor of so great importance as when Jesus Christ Himself visited the people here in the American continent. Only five years preceding His birth, a prophet was sent among the people named Samuel. His prophecies were exceptionally plain and precise.

And behold, he said unto them: Behold, I give unto you a sign; for five years more cometh, and behold, then cometh the Son of God to redeem all those who shall believe on his name. And behold, this will I give unto you for a sign at the time of his coming; for behold, there shall be great lights in heaven, insomuch that in the night before he cometh there shall be no darkness, insomuch that it shall appear unto man as if it was day. Therefore, there shall be one day and a night and a day… and it shall be the night before he is born. And behold, there shall a new star arise, such an one as ye never have beheld. And behold this is not all, there shall be many signs and wonders in heaven.

Helaman 14:2-6

Prophecies and signs of Christ’s death were also given.

But behold, as I said unto you concerning another sign, a sign of his death, behold…the sun shall be darkened…and also the moon and the stars; and there shall be no light upon the face of this land, even from the time that he shall suffer death…to the time that he shall rise again from the dead. Yea, at the time that he shall yield up the ghost there shall be thunderings and lightnings for the space of many hours, and the earth shall shake and tremble…and there shall be many places which are now called valleys which shall become mountains…And many highways shall be broken up, and many cities shall become desolate. And many graves shall be opened…and many saints shall appear unto many.

Helaman 14:20-25

Samuel also explained the mission of Christ on the earth and the importance of His coming. Most people did not believe Samuel’s words but that did not stop them from coming to pass. The night stayed lit five years later and a new star was seen. Thirty-three years after that, earthquakes and storms leveled cities and darkness prevailed for three days. To the survivors, however, Christ Himself appeared.

Chapters 11 through 28 of 3 Nephi contain His words and deeds among the people. He allowed them to come to Him to be first-hand witnesses of the reality of His resurrection. He chose 12 men to be teachers and leaders, giving them the authority and commandments pertaining to baptism. Then, He gave to all the people the words that He gave to the Jews on the Sermon on the Mount (see Matthew 5 and 3 Nephi 12).

Over the next few days, He continued to teach them the scriptures, heal their sick, give them the sacrament, and pray with them. I would encourage everyone to read these words because they are such touching examples of Christ’s love for His people. The effect that this visit had on the people was not forgotten. For hundreds of years, the people were diligent in following the words that Jesus had given to them and it wasn’t until they had turned away from those words that they did fail, just as predicted many times beforehand.

The Book of Mormon is a remarkable book and contains many lessons that are applicable in our lives. It also shows the sublime truth that Jesus is the Christ, and that He communicated Himself to His people here anciently. They knew He was their Savior from death and sin and they heeded His words and were blessed. The same holds true for us today as well. By their testimony and the testimony of the Holy Spirit, we can know those same truths.

Programs of the Church: Sunday Meetings

chapel So, who’d like to know what a typical LDS church meeting is like? Anyone is welcome to attend their local LDS congregation and find out for themselves, but I’m sure there are plenty of people who would like to know what to expect before they enter the building.

First of all, what should you wear? Well, dress for success, my friends. While you’d be welcome regardless of your attire, you’d stick out if you showed up in, for example, jeans and a t-shirt. Mormons believe that wearing “Sunday best” shows respect to the Lord. For women, this means either a dress or a skirt and blouse. For men, a suit or nice slacks, white shirt and a tie is appropriate. I’ve personally found that the clothes I wear affect my behavior. Being a little more dressed up serves as a good reminder of a more reverent and respectful attitude. However, if your best clothes happen to be jeans and a T-shirt, don’t hesitate to come anyway: sometimes a financial situation may be keeping someone from having a semi-formal wardrobe. Remember “the lord looketh on the heart“.

Now that you look respectable, what else should you know? Be prepared: LDS church meetings are three hours long. Three awesome hours of uplifting gospel instruction, but three hours nonetheless. (If you can only attend for one of those hours, that’s fine – come anyway!) So, what exactly happens during those three hours?

Well, each hour is a separate meeting and sometimes the schedule is arranged differently but usually the first of the three meetings is the Sacrament meeting. The congregation gathers in the chapel, preferably a bit early so you can have some quiet time and enjoy the prelude music. Now, let me introduce some basic terminology. The congregation is known as a “ward”. The men who lead the ward consist of the bishop and his two counselors, also known as the “bishopric”. When church commences, the conducting member of the bishopric begins the meeting by welcoming everyone and announcing what’s coming up next: who will give the opening prayer, what hymn we’ll sing, and so on. (This information can also be found in the program that is usually handed out at the door to the chapel on your way in.) We’ll have ward business, which includes calling and releasing various members of the congregation.

Let me explain something here that I know has been mentioned in other articles. The LDS church does not have a paid clergy. The Bishop, his counselors, the brother or sister passing out the program, the organist, the conductor: everyone is “called” to a position and chooses to volunteer his or her time fulfilling that calling to support and contribute to the benefit of the entire ward (1 Corinthians 12:15-30). Everyone in the ward gets the opportunity to sustain the brothers and sisters to these callings and thank those who are released from a given position.

sacrament_pass After the ward business is concluded, we’ll sing a sacrament hymn and have the blessing and passing of the sacrament. You shouldn’t be alarmed to find that we use water instead of wine, since Mormons don’t drink wine. The bread and water are symbolic of Jesus Christ’s flesh and blood, and it makes no difference what medium is used for that symbolism. (see D&C 27:2)

After the sacrament, we’ll get to hear from a few members of the congregation who have been asked by the bishopric to speak on a given topic. After listening to their addresses, we’ll sing another hymn and have a concluding prayer. Then we’ll separate for the next hours’ meetings.

For most of the adults in the ward this second hour will be Sunday School. The lessons are taught from the book of scripture we’re studying for the year, which rotates between the Old Testament, New Testament, Book of Mormon and the Doctrine & Covenants. You can often find alternative Sunday School meetings which address more specialized topics, such as family history, marriage & family, temple preparation, etc. One class, Gospel Essentials, is for new members and investigators (i.e. people who are investigating the Church — perhaps someone like you). It covers all the basic principles of the gospel.

For the third hour the adults separate into the Priesthood (men) and Relief Society (women) meetings, where we study the teachings of the various presidents of our church. This year we are studying the teachings of Joseph Smith.

Children are usually plentiful in LDS meetings, so don’t be surprised to see a number of babies, toddlers, and assorted aged young ‘uns in Sacrament meeting. For the second and third hour, children and youth (18 months to 18 years of age) attend their own age appropriate classes.

So you see, we’ve got all the bases covered here. There’s something for everyone. I’d be willing to bet you’ll find many smiling, welcoming faces as well, so don’t be intimidated. Now go find out for yourself what the church meetings are like. The Spirit you’ll feel when you attend is special. I could try to describe it, but it’s one of those things that’s really best experienced first-hand.

To find an LDS meetinghouse in your area click here.

Baptisms for the Dead

Q. What happens to people who die without being taught/accepting baptism in the Church of Jesus Christ of Latter-day Saints?

Heavenly Father has prepared another chance for them to hear the gospel and choose to accept or reject it.

The official Church website explains: “Jesus Christ taught that baptism is essential to the salvation of all who have lived on earth (see John 3:5) Many people, however, have died without being baptized. Others were baptized without proper authority. Because God is merciful, He has prepared a way for all people to receive the blessings of baptism. By performing proxy baptisms in behalf of those who have died, Church members offer these blessings to deceased ancestors. Individuals can then choose to accept or reject what has been done in their behalf.”

Baptism is the first ordinance of the gospel. It is so important that even Jesus Christ asked to be baptized in order to fulfill all righteousness. Because Heavenly Father desires for us all to return to Him, He has made it possible for the dead to have the same opportunities as the living through the temple ordinances.

Some have the misconception that this temple work forces the deceased persons into covenants against their will. This is entirely false. All spirits maintain their free will after death and can opt to accept or refuse the ordinance of baptism. When a living person is baptized and receives the Gift of the Holy Ghost in behalf of a deceased person, it is only to give the deceased person the opportunity – the option of redemption.

LDS.org also reveals: “Many in the spirit world embrace the gospel. However, they cannot receive priesthood ordinances for themselves because they do not have physical bodies. In holy temples, we have the privilege of receiving ordinances in their behalf. These ordinances include baptism, confirmation, Melchizedek Priesthood ordination (for men), the endowment, the marriage sealing, and the sealing of children to parents. The Lord revealed this work to the Prophet Joseph Smith, restoring a practice that had been revealed to Christians shortly after the Resurrection of Jesus Christ (see 1 Corinthians 15:29 ).

Part of the mission of the Church of Jesus Christ of Latter-day Saints is to Redeem the Dead. Because of this, we participate in genealogy/family history work to find our ancestors who were not able to hear and accept the gospel while on earth. Many in my family are involved in this work because of our desire to turn the hearts of the fathers to the children and the children to their fathers as mentioned at the very end of the old testament.

I love going to the temple. There is such a special feeling that accompanies me when I’m in the House of the Lord. Doing the physical ordinances for my ancestors who have passed on is an amazing experience because I know that many of them have been waiting for hundreds of years to finally have their baptism performed. Being a part of their spiritual progression is remarkable. I know that God is merciful and mindful of each of us because He gives everyone a fair chance at accepting or rejecting the message of the gospel.

What Do Mormons Believe? That General Conference Rocks

Brush up your britches and polish your teeth kids, a prophet is coming our way! Yea, verily it’s been 6 months since the last one so it’s time for another General Conference of The Church of Jesus Christ of Latter-day Saints.

Explanation: it’s a conference where we all get to enjoy a few hours of inspired counsel from the general leadership of the church. And, yes, that includes addresses from the prophet of God: Thomas S. Monson. The meeting itself takes place in the behemoth Conference Center in Salt Lake City, Utah (note: by “behemoth” I mean “the largest theater-style auditorium ever built” [as seen in the picture]). But luckily some engineering kids figured out how to broadcast the entire proceedings of the conference to any and all of us by way of TV (check local listings), radio (check local listings), or streaming online. Or, stroll on over to a local LDS meetinghouse near you.

areallycoolplace Here’s the lineup (Mountain Daylight Time):
Saturday April 4, 2009
10 am – noon ~ First session
2 pm – 4 pm ~ Second session

Sunday April 5, 2009
10 am – noon ~ Third session
2 pm – 4 pm ~ Fourth session

If I were you, I super-really wouldn’t miss out on this. When I watch these conferences, I am left on an invigorating spiritual high, wanting to love more, wanting to serve more, wanting to want to love more, wanting to want to want to love more, etc. Unfortunately and granted, this sense of goodness doesn’t last for nearly as long as it should, but then that’s why the entire proceedings of the conference are kindly posted online for review at any time.

If you think life is rough, let me introduce you to the diamond: General Conference.

Inter-Religious Dating

Q1. Is it OK for a Mormon and a Christian to date?
Q2. If a person is an atheist and dating a Mormon, will the Mormon faith accept the individual?

Interfaith dating is not prohibited but there is a slight caveat that goes with this. Generally, interfaith relationships are discouraged by many religious groups based on the inherent differences in such fundamental beliefs. That is, on top of personality differences, other differences in cultural and religious upbringing just add potential problems that must be dealt with. Something that is so basic to a person’s being, such as religious belief, can cause great problems down the road.

Dating can also be difficult when the standards between the two parties differ. Young Latter-day Saints are encouraged to date only those with similar standards and goals. That means those who keep the Word of Wisdom, the Law of Chastity, attend church and have a goal to be married in the temple. Since these are generally peculiar to Mormons, it can be hard for two young people to reconcile these differences. Pressure to change from one side to the other often occurs and, if left unchecked, will eventually destroy the relationship. Members of the LDS Church will do what is normal for him or her. No drinking, no smoking, keeping the Sabbath Day Holy, no pre-marital sexual relations, and others. A person who chooses to date someone who does not follow even one of these standards runs the risk of compromising his or her values, possibly creating a division in the relationship where the desires of both sides cannot be met.

While this division may or may not be crucial during dating, any division can be fatal to a relationship after a couple gets married. Since dating is a precursor to marriage, the question of inter-faith dating applies even more strongly to marriage. In my opinion, ideal marriages are built upon common trust and unity and a marriage that isn’t progressing towards those ideals is likely not progressing at all, which is a bad situation. A good, strong marriage is one where a man and a woman agree to put aside differences and work together. Religious differences can be difficult to put aside.

For the second question, the answer is yes. The “Mormon faith” accepts any individual (see 3 Nephi 18). That being said, don’t be surprised if you are encouraged to attend church and learn more about it. Mormons are Mormons because they enjoy what they believe and derive much happiness from it. And when any individual has something that makes them happy, they want to share it with others. I also encourage you to learn more about our faith if for no other reason than to understand what your significant other believes in.

An article was published in the church magazine, The New Era and answers the question from the point of view of the LDS member who asks if it is ok to date non-members.