What does Baptism Entail?

Q. I’m christened Roman Catholic, my son has just joined a Mormon group, he said that he is to be baptized in 14 days. What does this entail and what are their views on me being a Catholic?

Guest author Jared responds:

What a great question! My grandpa is also a christened Roman Catholic, and several years ago he was in the exact same situation as you when a few of his children (my mother included) decided to be baptized. Before I go into that, though, let me first focus on the preparation leading up to baptism, and what is to be expected concerning the baptism itself.

Preparing for Baptism

Before someone can be baptized in the Church of Jesus Christ of Latter Day Saints (“The LDS Church” or “The Mormon Church”) there are some common events that occur:  meeting with the missionaries, praying for guidance, worshiping with the local church, and a baptismal interview.

From the time the missionaries are introduced to someone who expresses interest in the Church, the missionaries will usually meet with the person a few times per week, sharing lessons about our beliefs concerning God, the Bible and the Book of Mormon, the history and organization of the church, God’s plan for us, the commandments, and what we must do to return to our Father in Heaven after this life. During each lesson the missionaries stress the importance of prayer and continually challenge the person receiving the lessons to ask our Heavenly Father in earnest, personal prayer if the things they’re being taught are true. The person receiving the lessons will be invited to attend church on Sundays where they’ll have the opportunity to meet the local church leaders and worship with us in our Sunday services. Once someone decides to be baptized into the LDS church, they continue to meet with the missionaries to help them continue to gain knowledge, grow in their faith, repent, and prepare to become a member of the Church.

Just before a person gets baptized, they have a baptismal interview. This is a one-on-one meeting with someone who has been ordained to give these interviews (for your son it will likely be a full-time missionary other than those who taught him the lessons). This isn’t like a job interview or an interrogation looking for faults. The purpose of this interview is simply to ensure that the person is really ready to be baptized – that they have prayed and received personal confirmation from the spirit that the things taught to them by the missionaries are true, that they understand and are obeying the commandments, and that they have repented of past transgressions.

What to Expect at the Baptism Service

The baptism service will begin with a prayer. A few people may have been asked beforehand to say a few words or share their musical talents by singing a religious song or playing an instrument. Then the actual baptism will take place.

The baptism itself will be very simple. Clad entirely in white to represent the cleansing through repentance and baptism, your son and the person performing the baptism (probably one of the missionaries who taught your son, or a local church leader or friend) will enter the baptismal font (a small pool of water usually around 3 feet deep). The person who baptizes your son will take him by the wrist and raise his right hand while he says the following prayer: “<Your son’s name>, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.” Your son will then lean back and be fully submerged in the water for a moment, then brought back out of the water. This act symbolizes the death and resurrection of Jesus Christ, the beginning of a new life, and the washing away of past sins.

There will then be a few minutes of waiting and quiet conversation while your son changes into dry clothes before he comes back and rejoins everyone. Someone (probably a local church leader and possibly even your son) may say a few final remarks, then there will most likely be a song and prayer to close the service.

The final step of baptism is to receive a blessing by the laying on of hands (those giving the blessing put their hands on the head of the person receiving it), confirming the individual a member of The Church of Jesus Christ of Latter Day Saints and commanding him/her to receive the Gift of the Holy Ghost. This “confirmation” often takes place during Sunday worship services soon after the baptism, but it’s not uncommon for it to be performed immediately after the baptism as part of the baptism service.

The Baptism Service and You

Anyone (regardless of religious affiliation) who would come to witness and support those in their decision to be baptized are heartily welcomed! This is especially true for family and close friends of the individuals being baptized. As I mentioned, My grandfather, like yourself, is a christened Catholic and he’s attended the baptisms of several of his children and grandchildren into our faith; additionally, whenever he comes to town to visit he always attends Sunday worship services with us. He is not interested at this time in being baptized himself, but he enjoys attending church with us and always feels welcome.

I sincerely hope that if you are able to attend your son’s baptism, that you do! It would give you an opportunity to support your son in this important event in his life, to witness for yourself what he’s embarking on, and to meet his church leaders and friends. If you are able to attend, I challenge you to keep an open mind and be conscious of your feelings during the service; you may be surprised at the peace you feel as your son begins this new chapter in his life.

If you have any further questions about your son’s decision, don’t hesitate to ask. If you would prefer a more direct question and answer opportunity, feel free to contact the full-time missionaries in your area; when I served as a full-time missionary I loved the opportunity to answer questions of the family and friends of those whom I taught, and I’m confident those in your area would feel the same.

Organ Donation and the Resurrection

Q. Do Mormons believe in being organ donors? When we die the spirit leaves and the body is left behind. Must you have a body to continue on your journey or can you donate parts to help someone left on earth?

Great question–I’ve been wondering the same thing since I’ve been reading “Stiff–the Curious Lives of Human Cadavers” for book club this month (we have a kind of quirky book club). The answer is: Yes. Mormons can be organ donors.

The best advice I’ve found on the subject comes from Cecil O. Samuelson, who is the President of BYU, a general authority of the church, and a doctor. He stated:

As is the case with many other scientific developments, there are many questions about organ transplantation that have serious economic, ethical, moral, and religious implications. And, as with many other important aspects of life, we have been counseled to study the information, make decisions, and pray for wisdom about our choices. (See D&C 9:7–9; D&C 58:26–28.)

The Church has taken no official position on organ transplants. It seems obvious, however, that organ transplantation does not affect one’s resurrection, since the organ would soon have returned to the basic elements of the earth following death anyway. Whatever happens to an organ following death, we are promised that “every limb and joint shall be restored to its body, yea, even a hair of the head shall not be lost.” (Alma 40:23.)

Since our bodies decompose back into the elements from which they were made in a matter of a few weeks or months (depending upon your burial method–read “Stiff” for lots more information about that), we don’t resurrect from an intact body–rather, we resurrect from the elements that created us, as they gather back together in a perfected form. So whether a person is missing a heart, kidney, liver or lung–everything will be returned and restored to him or her at the time of the resurrection.

So do good with your organs! Spread life around!

This is Elder Samuelson’s entire article on organ donation (just scroll down to the second heading), and this article talks about cremation.

Taking the Sacrament

When investigating the Church of Jesus Christ of Latter-day Saints, the question often arises, “What do I do when the Sacrament comes around? Am I allowed or even supposed to take it?”Taking the Sacrament

The LDS sacrament is known to other Christians as the Eucharist, Communion, or generally, the Lord’s Supper.  Two priesthood holders, usually young men, bless first the broken bread and then the water, which have been placed in trays. After the respective prayers, these trays are passed to the seated congregation.

When it comes to you, you can either take one and pass it, or just pass it.  Either way, no one will fuss.

In my personal opinion, there is no harm in taking the Sacrament without being a member. No one is going to look at you like you’ve blasphemed their faith by partaking. I, along with many other members, allow my children to take the Sacrament and they haven’t been baptized as members yet.

However, it is important to understand why we take the Sacrament: 1) It reminds us of our Lord and Savior, Jesus Christ and His great sacrifice on our behalf.  2) It serves as a renewal of the covenants we made at our baptism.

Regarding the first, I feel that most visitors would have no problem viewing the  bread and water as symbolic of the body and blood of our Redeemer.  The second reason just doesn’t apply though. Without having been baptized, you can’t renew those covenants.

Essentially, it’s up to you. You’re certainly under no obligation to take the Sacrament. If you feel more comfortable passing the tray along, that’s perfectly acceptable. If you’d like to take it, you’re welcome to do so, though it will mean far more to you after baptism.  This weekly ordinance allows baptized and confirmed saints to maintain the constant companionship of the Holy Ghost, the greatest gift we can have in life.

The Book of Mormon: The Mormons’ Bible?

You know that book the Mormons read?

> Twilight?

No.  Try again.

> The Book of Mormon?

Yes, that’s the one.  How much do you know about it?

> It’s the Mormon version of the Bible.

Um, okay.  We need to talk.  This article is for you.

First, it’d be good to understand what the Bible is.  The Bible comes in two sections: the Old Testament and the New Testament.  I’ll use bullets to summarize as quickly as I can:

Old Testament

  • Begin date: “In the beginning…”
  • Moses writes about creation, Eden, the flood, the tower of Babel, Abraham, the establishment and exodus of Israel.
  • Law of Moses instituted for Israel.
  • Other prophets and historians write about Israelite conquests and generally the lineage history of the  house of Israel.
  • Stories of the Lord’s intervention, prophets foretell Israel’s captivity in Babylon.
  • Israel is taken captive by Babylon (around 600 BC), then eventually set free to rebuild; prophets foretell the coming of the Messiah.
  • End date: About 400 BC.

New Testament

  • Begin date: About 1 BC.
  • Jesus is born and hailed as the Messiah, he grows up and starts teaching and performing miracles.
  • Jesus is crucified for the world’s sins and is resurrected (33 AD); he establishes a Church on the shoulders of his Apostles.
  • An important Jew (Saul) hates this upstart Church and tries to destroy it; he is later visited by Jesus and becomes Paul, an important missionary.
  • Paul travels all over Mesopotamia, Greece, and Rome teaching about Jesus; many NT books are letters to his followers.
  • Some writings from other Apostles (Peter, James, John, etc.).
  • Prophesies of the eventual return of the Messiah, Jesus.
  • End date: About 70 AD.

Mormons believe the teachings, visions, and prophecies in the Bible (both testaments) to be the word of God breathed to the prophets who served as scribes and mouthpieces for the Almighty.

> You’re kidding me.  Mormons read the Bible?  The same one I read?

Yup.  We English-speaking Mormons prefer the King James Version.

> So, how is the Book of Mormon any different?

Well, let’s examine the Book of Mormon.  It actually has two major sections, too.  The first one is the main story:

Lehites

  • Begin date: About 600 BC.
  • Israel is about to be taken captive by the Babylonians (see Old Testament, above); the Lord tells a prophet named Lehi to get his family out before it happens.
  • They travel away from Jerusalem, through the desert, to the sea and build a ship.
  • The Lord brings them across oceans to the American continent (they probably land in Mexico or Guatemala).
  • Lehi’s family breaks apart into Nephites and Lamanites.
  • A lineage history of the Nephites, their kings and the wars with the Lamanites.
  • Prophesies of their future and of the coming Messiah.
  • Signs testify when the Messiah is born (a new star, 1 BC), and when he dies (earthquakes, tempests, volcanoes, 33 AD).
  • The resurrected Jesus arrives and shows crucifixion nail prints in his hands and feet, teaches the gospel, performs miracles, and sets up a Church.
  • Peace reigns for centuries.
  • Wickedness returns.  The Nephite dynasty is destroyed.
  • Mormon summarizes everything by inscribing this whole story on thin sheets of gold, bound in book form (about 400 AD).
  • Mormon gives the gold plates to his son, Moroni, who adds the Jaredite history, journeys to a hill in New York, and buries them in a stone box.
  • End date: About AD 421.

Jaredites

  • Begin date: about 3,000 BC
  • Jared and family are led by the Lord to leave the tower of Babel; they move out and build barges to float to the American continent (probably Mexico).
  • Jared’s brother sees visions of the future and foretells the coming of a Messiah.
  • Lineage history of Jared’s descendants; wars, kings, important events.
  • Jaredites turn wicked and destroy themselves.
  • Ether summarizes the account on metal plates, they are recovered by the Nephites, and added to the gold plates by Moroni.
  • End date: about 600 BC.

> So, wait.  That’s not even the Bible stories or anything.  Instead of Moses and Paul you’ve got Nephi and Jared and Moroni.

Yes.  It’s vital to see the distinction between the Bible and the Book of Mormon.  They are about two completely separate groups of peoples on opposite sides of the globe.  That’s the main difference.  To put it simply:

Bible = Middle East

Book of Mormon = America

> But you mentioned Jesus.  Is that the same Jesus as in the Bible?  How does he show up in America?

Same Jesus, born in Bethlehem, raised in Nazareth: the Son of God.  After he died and was resurrected, he appeared to the peoples of the Book of Mormon.

> I heard that the Book of Mormon replaces the Bible, and I’m not comfortable with that idea.

They are two very different accounts of separate peoples.  They’re like cake and ice cream.  Neither one is meant to replace the other.  In fact, they are enhanced when used together.  Give me both!

> Okay, but wouldn’t the Bible have mentioned something about the Book of Mormon?

It does!  The Lord told the Bible prophet Ezekiel that the stick of Judah (the Bible) and the stick of Joseph (the Book of Mormon) will be joined together “and they shall become one in thine hand” (Ezekiel 37:16-17).  Also, Jesus Christ taught the disciples that he had other sheep, “which are not of this fold” whom he intended to visit (John 10:16).

In the Book of Mormon, an angel explained to Nephi that “These last records [the Book of Mormon] . . . shall establish the truth of the first [the Bible] . . . and shall make known to all kindreds, tongues, and people that the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him, or they cannot be saved” (1 Nephi 13:40).

What they have in common is their devotion to the Savior of all men.  Jesus is the long-foretold Messiah.  We may be saved from our sins and crimes and from death itself through His holy name.  These books of scripture tell us how we can receive this precious gift.  I recommend you read both.  You may order a free copy of each from mormon.org (the official Church website).

> Alright.  I’m clicking on that link right now!