works – Page 2 – What Do Mormons Believe?

The Saved Little Toaster

Last spring I participated in a program between Brigham Young University students (even though I go to Utah State University — go Aggies!) and some Evangelical Christian students from Wheaton College in Illinois. The Evangelical students came to Utah during their spring break and toured Utah to get a feel for the culture and religion here, and to give us Mormons the same opportunity with them. I came away from each discussion enlightened. During their stay, they even arranged a private visit with Elder D. Todd Christofferson, one of the twelve Apostles. I was so jealous.

One of the questions that often came up during their visit was whether Mormons believed our works saved us or the grace of Jesus Christ did. They made an interesting observation: when challenged with this question, each latter-day Saint (even General Authorities) responded with one of two answers. 1) We are saved by the grace of Jesus Christ. 2) Works are necessary for salvation.

On the face of it, we seem confused. To many Christians, statements 1 and 2 are mutually exclusive; for us they fold nicely into each other.

A toaster: a modern kitchen marvel. Consider a toaster. It has two slots, a mechanical tab, some knobs to control heat levels, heating coils, and a plug connected to the outlet. The toaster was a wedding gift you gladly accepted from your brother; your dad’s present was to pay your first month of rent, including utilities. You use your toaster every morning. Drop in two limp, damp pieces of bread, push the lever down, and wait 35 seconds; then, crispy, deliciously crunchy toast pops out as if by magic! Spread the butter on thick and enjoy.

As you feast, you make two statements to your new spouse, who does not notice any contradiction:

1) This toast was made through the generous gift of loving relatives.

2) It took some effort on my part (albeit not much) to make the toast.

We certainly can’t take the credit for the toast. The same effort applied to an empty counter top, or to an unplugged toaster would result in disappointment. (Maybe the bread would become “crunchy” in the sense of getting stale, but I don’t think that’s what we want). In the same vein, we fully recognize that living by the law of Moses, or adhering to empty ritualistic tradition without a Messiah will never work. This is why we respond with number 1.

We also know that we can’t expect the toaster to do everything for us, either. Much of the joy of eating breakfast comes from taking the time to handcraft it. Your brother knows that while designing and building a fully-automated toast-producing machine is possible, it isn’t what you need or want. Besides, there’s still the matter of lifting it to your mouth and chewing. Surely, you wouldn’t eat pre-chewed toast! Our purpose on earth is growth, and that requires us to step up to the plate and show our willingness. Our faith in Christ is manifest to Him by our (imperfect and small) effort. This is why we give response number 2.

The toaster and its connection to the wall outlet represent the infinite atonement of Jesus Christ. He offers it to all of us. Please receive His help gratefully and often. He loves you, so He will not force your hand. Insert the bread of faith, and press down the mechanical tab of repentance to unlock the power of forgiveness and blessing that awaits you. Repentance and righteous living may seem tough at first, but He has made it much easier. In fact, he has made it possible.

“If ye believe on his name ye will repent of all your sins, that thereby ye may have a remission of them through his merits” (Book of Mormon, Helaman 14:13).

Our Life on Earth

I have met many people in my life who struggle with the questions, “Why am I here? What am I doing with my life? What should I be doing with my life?” Fortunately, there is an answer.

Life is full of ups and downs. At times we feel inclined to sing, rejoice and be happy. At others times, we feel as though we are treading through paths of misery and woe. In spite of life’s difficulties and pains, we are not meant to be continually mourning. Our purpose here in life is actually to have joy. The prophet Lehi of the Book of Mormon stated, “Adam fell that men might be and men are that they might have joy.” (2 Nephi 2:25) We exist in order to have joy!

While in this life, we ought to be happy and we ought to be preparing to join God in His Heaven after this life (Alma 34:32). The two go hand in hand. When we choose to prepare to meet God, that is, we choose to shun the evil and pursue the good, we will be more happy. It is in God’s nature to be happy and everything that is good (including happiness) comes from God. Obedience to the commandments and happiness are related. Conversely, when we make poor decisions that are contrary to the commandments of God, we cannot expect to be happy forever because wickedness never was happiness. (Alma 41:10)

Every decision we have to make has consequences. We are allowed in this life to make our own choices but we cannot choose the consequences that our decisions incur. Those consequences can be good and bring us knowledge, success or peace or those consequences can be just the opposite and damage the body, mind and soul. The commandments that God has given us are guidelines of a loving parent so that we might more fully enjoy life without being encumbered with additional pains. When we keep the commandments in our hearts and seek to obey them, God has promised a fuller and more abundant life. They are not intended to restrict, but to free. Milton R. Hunter, a member of the quorum of the seventy wrote in the book, ‘The Gospel through the Ages,’ the following about living life, “Religion is the highest expression of man’s will to live and to have that life more abundantly. Religion is the outreaching of the human heart for the most worthwhile things that life offers. In fact, it is the highest aspect of our struggle for life, beauty and happiness.” Those commandments contained in the Bible become less of a burden and more of a joy when we realize what things are truly worthwhile in the larger scheme of things.

When considering this principle of consequences from actions, one must not assume all pain and suffering comes from bad choices. Life is a growing experience. God did not place us all in a static environment. That would show nothing from us. All people grow more when they are stretched to their limits. “And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and mygrace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.” (Ether 12:27) Our real responsibility when dealing with hard times is to remember that we still control our attitude. The way we react to situations speaks volumes of our true self. When we have hope, we allow God to help us grow in trials. When we despair, we are left to languish and deteriorate.

God did not intend for us to only react, however, and He has given us certain commandments that we must be charitable towards our fellow man. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matthew 22:37-39). When we love God, we love our neighbor. We serve him and when we serve our neighbor, we are serving our God. (See James 1:27 and Matthew 25:34-40)

A truly full and abundant life would not be complete without our Savior, Jesus Christ. Through His gospel, He can be a daily part of our life. Through Him, our efforts to serve God will not be in vain. We will grow, our fellow man will grow, and we will all be perfected in Him. This process is continuous and does not end, even when this life will end. Our true faith and our willingness to come to Christ will be an integral part of our life and it will show.

See “The Plan of Salvation“

A New Years’ Resolution

Happy New Year! About this time of year, many people get excited about the new year. A new year can be a new beginning and an excellent point to check life’s milestones, past goals and access one’s personal situation in life. It doesn’t necessarily take a new year to do this, but it seems like a good time to start anew. Coming up on this new year, I have heard and listened to a few people talk about their resolutions and others (at church, for example) speak about how best to go about fulfilling those resolutions because, let’s face it, everyone has had goals that were never completed and that were eventually discarded. This year, I’m thinking about a new approach.

Whether it is dieting, taking up a new hobby, catching up on reading or starting an exercising routine, change can be difficult. Getting into the habit can be the hardest part and discouragement can often take place soon after beginning and possibly soon before ending for good.

But how about this for a new years’ resolution: a surrendering of one’s will completely and wholly to the Lord. That’s a worthy goal, is it not? It goes along with Christ’s injunction, “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it” (Matthew 16:25). Should we find ourselves lost in the cause of Christ, our will being given to Him, we will find our life, that is, eternal life. No doubt He has our best interests in mind and would not lead us astray; why not follow Him?

More practically, however, we find ourselves less able to follow through with this than often we would like. Why is that? What prevents us from keeping in line with His teachings? Often, I find myself thoroughly dedicated at one moment, but then find my resolve slipping and my condition back to what is once was. Yes there are temptations but ought not we to be able to overcome such?

The rich young ruler There are a few reasons for this, and I’d like to address one in particular. I have found in my own life, that even though my desire to improve is pure and my resolve strong, there are weaknesses because I am not thorough enough and there is usually something else in which I allow myself indulgence. How can I receive full strength from the Lord in breaking a bad habit when I willfully allow myself to continue in other habits. Maybe those habits aren’t even so bad. A bit of impatience toward a stranger. A little dishonesty. Or even just a few hours wasted in front of a TV or computer, time that could be spent being more productive. Moreover, the pride in me says that I can do these things and nothing bad will come of it because they are so small and insignificant. The temptation to keep doing these things is there while I make an attempt with my new resolution and I am weakened because my will isdivided. My new years’ resolution then is to be undivided.

If you want to apply this principle in your life, go ahead! The way is clear for anyone to do so. As members of the Church of Jesus Christ of Latter Day Saints, we have taken on a covenant, or a promise with God, that we will be willing to take upon ourselves Christ’s name, keep His commandments and always remember Him. There is no division or conditions in those words. Submit our will to adopt His name, keep the commandments, always remember Him. That is my goal this year and I invite everyone to do the same. Really and truly apply the phrase, “What Would Jesus Do?” in your life. Is it a sacrifice? Indeed it is. But it is worth every bit.

What Can’t Mormons Do? Part 3: The Sabbath Day

Mount Sinai, where Moses received the ten commandments. It’s an odd thing to consider that of the great Ten Commandments that the God of Israel gave to Moses on Mount Sinai, the one He chose to expound upon the longest is also perhaps the most disregarded in our modern society:

Exodus 20:8-11 “Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates.”

The word Sabbath comes from the Hebrew verb shavat, meaning to cease or stop. The primary purpose of the Sabbath is to be a pause amid the constant rush of life: a day to stop and get your bearings. A day of rest, of course, doesn’t mean to lie around the house all day. The Sabbath is a day to worship God in church, to partake of the Lord’s sacrament, to visit friends and family, to read good books and hear good music. Because we are only instructed to “keep it holy,” every Mormon family observes the Sabbath a little differently. But there are some commonalities: it is not a day to play sports, for instance, or go shopping, go boating, or spend money. Some families choose to forego television or movies or other media, in favor of spending quality family time together.

The move from an agrarian society to an industrialized world has changed the appeal of the ancient practice of the Sabbath. For the majority of Mormons, at least in the United States, the change from weekday to the Sabbath is not quite, to borrow a phrase from Herman Wouk, “the old dramatic plunge from gloom, trouble, penury, and crisis to peaceful and graceful pleasure.” Rather than the much needed privilege of rest it has historically been, the Sabbath Day is now almost viewed as an inconvenience—a painful restriction on a day otherwise useful for work or recreation.

But by making a conscious decision to consecrate one day per week to your Creator, you can have what the Sabbath offers: a serene peace amid a crazy bustling world. I love my Sabbath. Admittedly, when I was a child, I saw it as a day of “can’t”—the only day I wasn’t allowed to play sports, or go swimming, or watch movies. But now I have come to need it. I’m so busy with school and work and an almost frantic need to have fun, the Sabbath has become an oasis of peace for me. You may ask: “How do you keep competitive in business, work, or school when you’re losing an entire day every week?” Here’s my answer: I’ve been doing this my whole life and it’s just the opposite. Sure, as a biochemistry researcher it’s often hard to delay or pause a multi-day experiment mid-run to observe the Sabbath. But whether as a function of the weekly restoration to mind and body, or as a blessing from God, I know that I’m more productive during the week for it, and I’ve never felt at a disadvantage. I’ve come to trust in the words of Isaiah:

Isaiah 58:13 “If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.”

Do you feel like you don’t spend quality time with your family? Keep the Sabbath Day. Do you feel constantly overcome by deadlines? Keep the Sabbath Day. Are you tired of the frantic commercialism and materialism in the world? There’s no better way to escape a hectic life than donating one day of your week to the Lord. It works.

<<Part 1: The Word of Wisdom>> <<Part 2: The Law of Chastity>>

Salvation

Salvation is another of those context-specific words that requires defining every time you use it. For example, in the Old Testament ‘salvation’ is often used to mean deliverance from the Canaanites or Pharaoh’s army, or the Philistines.

The intent of the word is ‘rescue from some kind of harm or destruction,’ and when Mormons use it, salvation means both deliverance from the effects of Adam’s fall (mortality and death), and from the effects of our own sins (spiritual separation from God–including the influence of the Holy Ghost).
In our most recent general conference, an Apostle, Elder Russell M. Nelson said this:

To be saved—or to gain salvation—means to be saved from physical and spiritual death. Because of the Resurrection of Jesus Christ, all people will be resurrected and saved from physical death. People may also be saved from individual spiritual death through the Atonement of Jesus Christ, by their faith in Him, by living in obedience to the laws and ordinances of His gospel, and by serving Him.
Salvation and Exaltation, Russell M. Nelson

Note in his last sentence he emphasizes our role goes beyond faith in Christ. I see little difference between ‘having faith in Christ’ and ‘living in obedience to the laws and ordinances of His gospel, and serving Him,’ because my definition of faith (see Faith, below) includes such loyalty and devotion. (I believe Paul’s did, too).

I think Elder Nelson included these added elements for those who associate ‘faith’ with ‘belief,’ to be clear in his meaning. The ancient Apostle James did, too, when he said, “Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17-18) Merely believing that Jesus Christ is the son of God is insufficient for salvation. The devils also believe, and tremble (see James 2:19).

Mormons also use another word, closely related to salvation: exaltation. This represents the highest potential we can reach (with God’s grace). It’s relationship to salvation is illustrated best through analogy:

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” And when the flower of charity blooms here, we will love others with the power of Christ’s own love.

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy,” when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.
The Atonement: All for All, Bruce C. Hafen