Important – Page 3 – What Do Mormons Believe?

Mormon Missionaries

This past week my family had a unique experience: On Wednesday we saw my little sister off to be a missionary in Chile, and then on Thursday we met my husband’s little brother at the airport as he returned from his mission in Brazil. To see the metamorphosis that these young men and women go through was incredible and I thought it might be interesting for some of our readers to know a bit more about these young people they see on bikes and street corners.

Elders (the young men) and Sisters (the young women) are addressed by their title and their last name. Mormons don’t all have the same first name.
Elders are generally between 19-21 years old. Sisters have to be at least 21. There are also “couple missionaries” who are married and already retired. They probably won’t tell you how old they are.
Elders serve for 2 years and Sisters serve for 18 months. Couples serve for 18 months as well.
Nearly all missionaries first go to the Missionary Training Center In Provo, Utah for a few weeks before they embark on their mission. There are 16 other MTCs throughout the world. They teach the basics of language and teaching techniques. Their language programs are so successful that several government organizations have approached the Mormon church to ask them what their secret is. Unfortunately, the secret is the Spirit and a very real manifestation of the gift of tongues. The State Department just can’t replicate that.
Missionaries don’t choose where they want to go. Otherwise, they would all end up in Venice, probably. They are called by members of the Quorum of the 12 Apostles who receive their direction from the Spirit.
Missionaries pay for themselves. They aren’t church sponsored and they aren’t paid for their service. They are very literally serving.
There were 54,494 missionaries serving in 348 missions throughout the world as of April 2009.
Missionaries always work in a companionship. There are usually two, sometimes three, missionaries who live together, eat together, work together and teach together. Nothing weird going on there, it is an extension of having two or more witnesses when they teach and testify.
Missionaries don’t date. If you want to talk to them because you are hoping they will ask you out, you are wasting your time.
The missionaries’ purpose is to teach the gospel of Jesus Christ to anyone who is interested. They talk about the restoration of the Gospel through Joseph Smith, the Atonement of Jesus Christ and how it applies to us directly, why we are here on the earth and what our purpose is eternally, and how to live a life in harmony with God. When you meet with the missionaries they will likely present a series of four to six lessons introducing gospel concepts.
When missionaries go home, they resume their normal lives. Then they date, go to school, get married, reminisce about their missions, and stop wearing ugly ties. In fact, if you have Mormon friends, ask them if they went on a mission. They might have some entertaining stories for you.

So next time you see a set of missionaries walking around, get to know them. (If they are wearing ugly ties, forgive them. They are only 19). They could be from anywhere in the world, and perhaps they were called to that mission just so that they could meet you.

How Do You Pray?

Q. How do you pray?

This is an important topic. Paramount. Essential! We’ve discussed the topic of prayer already here, here, here, and my personal favorite, here. But I really don’t think we can emphasize prayer enough. Too often religious discussions get bogged down in abstract dogmas like grace and works, deification, and canon. These are good things to discuss, but we sometimes miss a chance to talk about what’s really practical in our lives here and now.

Many of our readers have never prayed before and probably feel intimidated at the thought. I hope my step-by-step instructions will be helpful to you.

Step 1: Prepare

Why are you praying? A prayer is communication with your Heavenly Father, and there are many reasons to speak to Him. Perhaps you are facing hard times and need help. He can help you. Maybe you need answers; maybe you just want to know if He is really there. He will respond. You can confess wrong-doing to begin repentance. You can thank Him for blessings. You can request to feel His love for you.

Meditation before prayer can help you focus your thoughts and will make your prayers more meaningful.

Another part of preparation is finding an appropriate time and place to pray. I’m focusing this article on personal, private prayers, so alone time is key. Turn off the music, find a quiet spot and allow yourself at least a few minutes without interruption.

Step 2: Address God

Jesus began His famous prayer, “Our Father, who art in heaven, hallowed be thy name…” Jesus is the Son of God, so He naturally called on His Father in prayer. I think it’s significant that He invited us to call Him Father, too. The most powerful being in existence is your spiritual dad. Remember this relationship.

Kneel. It shows your respect and your willingness to defer to His wisdom. It represents humility. Your prayer does not depend on the position of your body, but it does depend on your attitude. Kneeling reminds you to adjust your attitude.

Step 3: Be Grateful

Express your thanks for the good things and people that are a part of your life. Think of the beauty of earth, the love of your mother, your innate, sharp intellect, your home. They are gifts from Father. Try to recognize when the Lord’s hand helped you and let Him know you appreciated it.

Again, your attitude is key. We are dependent on God for all our support. As King Benjamin taught in the Book of Mormon, “I say unto you that if ye should serve him who has created you from the beginning, and is preserving you from day to day, by lending you breath, that ye may live and move and do according to your own will, and even supporting you from one moment to another—I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants” (Mosiah 2:21). Our gratitude is the least we can offer to Father for all He has given us.

Step 4: Speak Your Mind Plainly

You can talk to Heavenly Father as easily as you talk to your own parents. Share your thoughts with Him, let Him know what your dreams are and what kind of person you hope to become. Celebrate together your triumphs, and seriously reflect on your sins; request forgiveness.

He knows what’s halting your progress, and He can help you overcome. Ask how.

You can ask for help with other things, too. Things like: relationship trouble, career paths, patience, mathematics, lost car keys, what books are worthwhile, overcoming addictions, providing food, maintaining health, etc. It’s really wide open. There are things that are probably inappropriate to ask for (“please make my neighbor die”), but there is a wide field of possible blessings God is willing to grant, and is waiting for us to request.

Step 5: Close Your Prayer in Jesus’ Name

“…in the name of Jesus Christ; amen.” This little phrase, spoken in sincerity, indicates you have faith in Jesus Christ. Every answered prayer is a miracle, and miracles can only occur with faith in the Redeemer.

The Book of Mormon prophet Moroni was confronted by the charge that God can do no miracles. This was his response: “And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust. Behold, I say unto you that whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth” (Mormon 9:20-21).

This promise even extends to us today, whenever you pray to the Father in the name of Christ.

Praying in Jesus’ name also brings your heart and mind closer to the Savior’s. Read a bit more about that over here.

Step 6: Listen

This is the hardest step, especially if you are unaccustomed to praying. You’ll sit there in silence for a moment, thinking about the things you said in your prayer. You will analyze and over-analyze every thought that passes through your mind, wondering, “was that from me, or from God?”

Sometimes it will be obvious. Sometimes it will be subtle. Like a radio, we must tune into the signal and be ready to receive. We will talk more about this topic in another article, but I want to leave you with one important rule: if it is good, it comes from God.

Moroni taught, “But he that believeth these things which I have spoken, him will I visit with the manifestations of my Spirit, and he shall know and bear record. For because of my Spirit he shall know that these things are true; for it persuadeth men to do good. And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me” (Ether 4:11-12).

What Do Mormons Believe About Hell?

Lasciate ogne speranza, voi ch’intrate

Q. What do Mormons believe about hell, and who is going there?

Short answer: Mormons believe in hell, but our conception of hell is different than the one that generally springs to mind, and we use the word to mean different things in different contexts. For us, there are two “hells”, really. One is a state of pain, guilt, and anguish where the spirits of the wicked will be after they die but before the final judgment (we often call this state spirit prison). The other is an everlasting state of hell reserved for a few truly wicked (we commonly refer to this one as outer darkness). Because the second state only applies to few, for the majority of people hell will not last forever: after the final judgment most people will receive some degree of glory.

Long answer: I wrote this post because I’ve found that people assume we believe in the traditional hellfire and damnation, and that causes a lot of misunderstanding. For instance, we claim to be the only religion with the “fullness of the gospel,” and that you have to be baptized by someone authorized by God (only in the LDS church) in order to be saved. People hear that and assume that we therefore believe that everyone else is “going to hell” in the sense that most modern Christians would use the phrase. That isn’t our belief, however.

What is hell? The word hell in the Bible is the English translation of the Greek word hades or the Hebrew word sheol. It originally referred to a temporary dwelling of spirits of all dead people, both righteous and wicked, and not solely as a place of punishment. The word hell didn’t evolve the sense of being a place of everlasting punishment until later (see reference 1, or click the word hades above for further reading).

That doesn’t mean that there isn’t a place of suffering, however. We believe that when we die, our spirits go to a place that we call the Spirit World to await the resurrection and judgment. Furthermore, the Spirit World is divided into two general states: paradise and prison, depending on how you have lived your life (see Megan’s two-part summary of the afterlife). In the Spirit World, everyone gets an equal chance (if they didn’t have it on earth) to hear and accept the gospel. Unrepentant people will still suffer, and we still refer to their suffering as “hell.”

plan-of-salvation1

What is hell like? The torment of the wicked isn’t described in much detail in the Bible, but King Benjamin in the Book of Mormon taught that the knowledge of our guilt would be our torment:

Therefore if that man repenteth not, and remaineth and dieth an enemy to God, the demands of divine justice do awaken his immortal soul to a lively sense of his own guilt, which doth cause him to shrink from the presence of the Lord, and doth fill his breast with guilt, and pain, and anguish, which is like an unquenchable fire, whose flame ascendeth up forever and ever. (Mosiah 2:38)

Alma (also in the Book of Mormon) wrote that we will not be able to look up to God, “and we would fain be glad if we could command the rocks and the mountains to fall upon us to hide us from his presence” (Alma 12:14)

It’s important to know that this suffering, while agonizing, will not last forever. Of those who would eventually inherit the lowest degree of glory, Joseph Smith taught:

These are they who are liars, and sorcerers, and adulterers, and whoremongers, and whosoever loves and makes a lie. . .These are they who are cast down to hell and suffer the wrath of Almighty God, until the fullness of times, when Christ shall have subdued all enemies under his feet, and shall have perfected his work; (D&C 76:103, 106)

hellsign1

What about the sons of perdition? We believe that one day “every knee shall bow and every tongue confess” that Jesus is the Christ. With a few exceptions everyone will be redeemed. Death and Hell will deliver up their captive spirits (2 Ne 9:12, Rev 20:13), all men will be resurrected and be brought forth to be judged and receive a degree of glory. The few exceptions I mentioned are called “sons of perdition.”

Sons of perdition are the truly evil. They are those that want no part in salvation. They deny the truth and defy God’s power, and crucify the Savior unto themselves, and put him to an open shame. They are the only ones who shall not be redeemed in the due time of the Lord (D&C 76:31-38). They do not inherit a glory at all, but rather dwell with the devil and his angels forever. Their state is sometimes referred to as “hell” also, or “outer darkness,” though both of those words also refer to the temporary state. It’s hard to be a son of perdition. Really hard. Cain and Judas hard. For all intents and purposes, it’s not even an option for the majority of humanity.

If everyone will just be saved, why does anyone’s conversion even matter? I thought you’d never ask! It matters for two reasons: 1) The wicked will still suffer. A lot. Enough that no amount of raucous fun you could have on earth would ever possibly be worth it. And 2) There are very different degrees of glory that you will inherit forever, based on how much you were “willing to receive.” But that’s a topic for a different day.

(1) See Frederic W. Farrar, Eternal Hope (1892), xxxvi-xlii

Programs of the Church: Sunday Meetings

chapel So, who’d like to know what a typical LDS church meeting is like? Anyone is welcome to attend their local LDS congregation and find out for themselves, but I’m sure there are plenty of people who would like to know what to expect before they enter the building.

First of all, what should you wear? Well, dress for success, my friends. While you’d be welcome regardless of your attire, you’d stick out if you showed up in, for example, jeans and a t-shirt. Mormons believe that wearing “Sunday best” shows respect to the Lord. For women, this means either a dress or a skirt and blouse. For men, a suit or nice slacks, white shirt and a tie is appropriate. I’ve personally found that the clothes I wear affect my behavior. Being a little more dressed up serves as a good reminder of a more reverent and respectful attitude. However, if your best clothes happen to be jeans and a T-shirt, don’t hesitate to come anyway: sometimes a financial situation may be keeping someone from having a semi-formal wardrobe. Remember “the lord looketh on the heart“.

Now that you look respectable, what else should you know? Be prepared: LDS church meetings are three hours long. Three awesome hours of uplifting gospel instruction, but three hours nonetheless. (If you can only attend for one of those hours, that’s fine – come anyway!) So, what exactly happens during those three hours?

Well, each hour is a separate meeting and sometimes the schedule is arranged differently but usually the first of the three meetings is the Sacrament meeting. The congregation gathers in the chapel, preferably a bit early so you can have some quiet time and enjoy the prelude music. Now, let me introduce some basic terminology. The congregation is known as a “ward”. The men who lead the ward consist of the bishop and his two counselors, also known as the “bishopric”. When church commences, the conducting member of the bishopric begins the meeting by welcoming everyone and announcing what’s coming up next: who will give the opening prayer, what hymn we’ll sing, and so on. (This information can also be found in the program that is usually handed out at the door to the chapel on your way in.) We’ll have ward business, which includes calling and releasing various members of the congregation.

Let me explain something here that I know has been mentioned in other articles. The LDS church does not have a paid clergy. The Bishop, his counselors, the brother or sister passing out the program, the organist, the conductor: everyone is “called” to a position and chooses to volunteer his or her time fulfilling that calling to support and contribute to the benefit of the entire ward (1 Corinthians 12:15-30). Everyone in the ward gets the opportunity to sustain the brothers and sisters to these callings and thank those who are released from a given position.

sacrament_pass After the ward business is concluded, we’ll sing a sacrament hymn and have the blessing and passing of the sacrament. You shouldn’t be alarmed to find that we use water instead of wine, since Mormons don’t drink wine. The bread and water are symbolic of Jesus Christ’s flesh and blood, and it makes no difference what medium is used for that symbolism. (see D&C 27:2)

After the sacrament, we’ll get to hear from a few members of the congregation who have been asked by the bishopric to speak on a given topic. After listening to their addresses, we’ll sing another hymn and have a concluding prayer. Then we’ll separate for the next hours’ meetings.

For most of the adults in the ward this second hour will be Sunday School. The lessons are taught from the book of scripture we’re studying for the year, which rotates between the Old Testament, New Testament, Book of Mormon and the Doctrine & Covenants. You can often find alternative Sunday School meetings which address more specialized topics, such as family history, marriage & family, temple preparation, etc. One class, Gospel Essentials, is for new members and investigators (i.e. people who are investigating the Church — perhaps someone like you). It covers all the basic principles of the gospel.

For the third hour the adults separate into the Priesthood (men) and Relief Society (women) meetings, where we study the teachings of the various presidents of our church. This year we are studying the teachings of Joseph Smith.

Children are usually plentiful in LDS meetings, so don’t be surprised to see a number of babies, toddlers, and assorted aged young ‘uns in Sacrament meeting. For the second and third hour, children and youth (18 months to 18 years of age) attend their own age appropriate classes.

So you see, we’ve got all the bases covered here. There’s something for everyone. I’d be willing to bet you’ll find many smiling, welcoming faces as well, so don’t be intimidated. Now go find out for yourself what the church meetings are like. The Spirit you’ll feel when you attend is special. I could try to describe it, but it’s one of those things that’s really best experienced first-hand.

To find an LDS meetinghouse in your area click here.

“Except a man be born of water…”

Q. Why would a Lutheran pastor say that a baptism held by the Mormon church might not hold true with all of Christianity?

The best place to go for the answer to this question is a Lutheran pastor. There could be many reasons he would hold such a position, and I don’t pretend to know the ins and outs of Lutheran doctrine. However, I will tell you about our beliefs regarding baptism, so that when you talk to the pastor you will be moderately well-informed (in case he doesn’t know the ins and outs of Mormonism).

One thing I want to make clear: baptism is a covenant between an individual and his Heavenly Father. It is not a covenant with the rest of Christianity. Whether any other denomination accepts my baptism is immaterial if I know that it was authorized by God.

But which baptisms does He authorize? I’ll get to that in a moment; first, I’d like to shed a little light on what baptism means and why we do it.

The purpose of baptism

Baptism is found among the very first principles and ordinances of the gospel: faith in Jesus Christ, repentance, baptism, and receipt of the gift of the Holy Ghost. Baptism is a token of faith in Christ, and a sign that we have repented of our sins. It is also a prerequisite to receiving the gift of the Holy Ghost as a daily, constant companion.

Like I mentioned above, baptism is a covenant (or contract) with God. We promise to take upon us the name of Jesus Christ, become one of His people, and to serve God and keep all of His commandments. He promises to forgive us of our sins, to guide us through the Holy Spirit, and to give us eternal life. After baptism, we must be faithful to the promises we made.

jesusbaptized Baptism by water is the gateway to the straight and narrow path leading home to God. Jesus taught, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). Being baptized is not optional for salvation. Even Jesus Christ, the holy and perfect Son of God, made this covenant with His Father when He was baptized by John. Why? Nephi, from the Book of Mormon teaches us:

“Notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments” (2 Nephi 31:7).

Baptism must be done in the right way

How can you be sure your baptism was authorized by God? First, it must be done in the right way.

When Jesus appeared to the people in America (in the Book of Mormon), He very first taught them who He was, followed by detailed instructions on how to properly baptize:

“Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: ‘Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.’ And then shall ye immerse them in the water, and come forth again out of the water” (3 Nephi 11:23-26).

We’ll talk more about that phrase, “Having authority given me of Jesus Christ” in the next section.

Immersion in water is a key component of baptism. The very word “baptize” comes from the Greek word baptizein, meaning “to immerse.” Immersion is a symbol of death and burial. It represents both the death of our old, sinful life and the death and entombment of the Savior. We come out of the water to symbolize resurrection and rebirth. We have a new, clean life ahead of us. Baptism allows us to start with a clean slate.

Another key to proper baptism is accountability. Baptism must be administered to individuals who understand right and wrong. They must be capable of making and keeping this important covenant with God. Baptism of babies is not only unnecessary — because “little children are alive in Christ” (Moroni 8:12), and “of such is the kingdom of God” (Matthew 19:14) — it is condemned. Babies are whole; they are not capable of committing sin. It is a wicked thought to say that one baby is saved and another condemned because the parents baptized the first and not the second (see Moroni 8).

Baptism must be done by authority

“We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof” (Article of Faith 5). We call this God-given authority ‘Priesthood.’ It is what allows a baptism on earth to be counted in heaven.

Not everyone holds the priesthood, though. After the deaths of the twelve Apostles, the authority to baptize was lost for hundreds of years.

The Lord never intended for it to be lost forever. When Joseph Smith was translating 3 Nephi 11, where it mentions, “Having authority given me of Jesus Christ…” he and his scribe, Oliver went to the banks of the Susquehanna river to ask the Lord for more information about this authority.

parson-aaronic-priesthood-2_hr An angel appeared to them both. He said he was John the Baptist, and laying his hands on their heads, he said, “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins…” (Doctrine & Covenants 13).

The priesthood authority for baptism has been passed down from the prophet Joseph through the laying on of hands ever since. The Church of Jesus Christ of Latter-day Saints is today the only church with the power to authoritatively baptize anyone for the remission of sins. This is the reason we send missionaries all over the world, including to the doors of faithful Christians. We hope to take the preparation of the gospel they’ve received and supplement it with the restored priesthood power and revelations from a living prophet.

We make baptism available to any who desire it. Please contact your local missionaries to set up an authorized baptism for yourself and your family.