faith – Page 5 – What Do Mormons Believe?

Tithing and Unpaid Clergy

Q. Do [Latter-day Saints] give part of their earnings to the Church?

"Tithe" means "tenth"

Yes. One of the main principles of Christ-like living is sacrifice. We give of ourselves to help lift others and for the ultimate betterment of self. Former President and Prophet Ezra Taft Benson taught,

“Sacrifice is truly the crowning test of the gospel. Men are tried and tested in this mortal probation to see if they will put first in their lives the kingdom of God. (See Matt. 6:33.) To gain eternal life, they must be willing, if called upon, to sacrifice all things for the gospel. ‘If thou wilt be perfect,’ Jesus said to the rich young man, ‘go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me'” (Matt. 19:21).

Sacrifice comes in many forms: serving as a missionary, providing a meal for a widow, helping a neighbor roof his house, giving voluntary service to the Church, working at a local food pantry, etc. But you asked about money, so that is where I will focus my thoughts.

What Tithing Is
We give ten percent of our income to the Lord, knowing that He truly gave us all of it to start with. (‘Tithe’ comes from an old word meaning ‘tenth’). We are given a very specific –and shockingly reliable– promise from Malachi:

“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

“And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts” (see Mal. 3:8–12).

If you live the law of tithing, you will understand what it means to have blessings pouring out of heaven such that you cannot receive them all. But this is something (like all principles of the gospel) that must be lived to be understood. You can know if it’s right to pay tithing by paying tithing (see John 7:17).

Where Tithing Goes
It’s important to note that tithing money is sacred. It is ‘consecrated,’ meaning it is set apart to the Lord and must be used judiciously. The money goes toward maintaining Church operation, such as

Constructing temples, chapels, and other buildings.
Funding day-to-day Church function.
Funding the missionary program.
Preparing materials used in Church classes and organizations.
Performing temple work, family history, and many other important Church functions.
Education (Church-owned universities, seminaries, and Institutes of Religion).

You may have noted (I hope with dismay) that the list above does not include giving to the poor and the sick and widows of the world. While tithing does play a role, there are separate funds (fast offerings and humanitarian aid) that primarily fill these needs. We will talk about these other programs in upcoming articles.

Tithing does not pay Church leaders. Nobody acquires wealth at the hands of a Mormon congregation. Bishops, stake presidents, and all other leaders in the Church serve willingly without wages, aside from rich, spiritual blessings. They follow the example of King Benjamin in the Book of Mormon who taught that, “When ye are in the service of your fellow beings, ye are only in the service of your God” (see Mosiah 2:17). They support themselves by working in their chosen professions during the week. My dad is a bishop, but on weekdays he also works as a high school counselor. The bishop of my congregation in Logan, UT is an orthopedic surgeon. They both pay tithing too.

Your tithing donation will never be published. Privacy
Tithing is a private matter. We do not pass around a collection plate and we do not publish last week’s earnings in the bulletin. (This really shocked me when I visited a particular non-LDS church service one Sunday). We write out our tithing checks and seal them inside a gray envelope. Then we discreetly hand it or mail it to our bishop. There need not be any pomp for hefty donations nor shame for measly ones. The Lord requires the same from everyone: ten percent. Giving any more or any less is not tithing.

If you have never paid tithing, I encourage you to do it. You can obey this law even if you haven’t been baptized. There is lasting satisfaction in knowing you are supporting the Lord’s work and keeping His law. It is a true token of your faithfulness to Jesus Christ and the blessings that result will help you feel His love for you.

A Thought on Patience

toiler I came across this great scripture in the Book of Mormon. It describes the Lord helping a small group of righteous people escape from bondage. It says:

“And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.

And it came to pass that so great was their faith and their patience that the voice of the Lord came unto them again, saying: Be of good comfort, for on the morrow I will deliver you out of bondage.” Moroni 24:15-16

I just find it interesting that part of the reason God chose to free those people so soon was because they were just so darned patient and cheerful about everything, while, on the other hand, their less patient countrymen suffered a lot longer and a lot more (go read that. It’s an interesting comparison). Their situations were so similar, and they were both asking for deliverance, but their respective attitudes made all the difference in how God chose to respond to them. It rather reminds me of when I was little and my mom would refuse to give me something until after I stopped whining for it and asked nicely.

So as a terribly impatient person, I have to wonder if sometimes the Lord is just waiting for me to chill out a little and stop being so insistent all the time. Not that I’m saying we shouldn’t ask for things, or even be diligent about it, but I think there’s a difference between being persistent and whining. Maybe it’s that cheerful submission to his will that the scripture was talking about. And maybe it’s also faith:

“Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His” –Elder Neal A. Maxwell (“Patience,” Ensign, Oct. 1980, 28).

That’s all. Just something to think about next time you need help escaping from slavery.

Salvation

Salvation is another of those context-specific words that requires defining every time you use it. For example, in the Old Testament ‘salvation’ is often used to mean deliverance from the Canaanites or Pharaoh’s army, or the Philistines.

The intent of the word is ‘rescue from some kind of harm or destruction,’ and when Mormons use it, salvation means both deliverance from the effects of Adam’s fall (mortality and death), and from the effects of our own sins (spiritual separation from God–including the influence of the Holy Ghost).
In our most recent general conference, an Apostle, Elder Russell M. Nelson said this:

To be saved—or to gain salvation—means to be saved from physical and spiritual death. Because of the Resurrection of Jesus Christ, all people will be resurrected and saved from physical death. People may also be saved from individual spiritual death through the Atonement of Jesus Christ, by their faith in Him, by living in obedience to the laws and ordinances of His gospel, and by serving Him.
Salvation and Exaltation, Russell M. Nelson

Note in his last sentence he emphasizes our role goes beyond faith in Christ. I see little difference between ‘having faith in Christ’ and ‘living in obedience to the laws and ordinances of His gospel, and serving Him,’ because my definition of faith (see Faith, below) includes such loyalty and devotion. (I believe Paul’s did, too).

I think Elder Nelson included these added elements for those who associate ‘faith’ with ‘belief,’ to be clear in his meaning. The ancient Apostle James did, too, when he said, “Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17-18) Merely believing that Jesus Christ is the son of God is insufficient for salvation. The devils also believe, and tremble (see James 2:19).

Mormons also use another word, closely related to salvation: exaltation. This represents the highest potential we can reach (with God’s grace). It’s relationship to salvation is illustrated best through analogy:

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” And when the flower of charity blooms here, we will love others with the power of Christ’s own love.

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy,” when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.
The Atonement: All for All, Bruce C. Hafen

What Do Mormons Believe? — Faith

At least once a year, a priesthood quorum has a lesson on faith, and one of the first things spoken by the instructor is this question: “What is faith?”

It can be a confusing question to answer because everyone has his own definition. Among active latter-day saints, you often need to clarify your meaning of this word. Look outside of Mormonism, and it becomes even more vital.

“I Have Faith in God”
For instance, many people associate the word ‘belief’ with faith; “I have faith in God” to some means that they believe He exists. To others it is an affirmation that God will provide for them. They might phrase it, “I trust God will help me.” A slightly different, more mature way to say it is, “I trust God’s wisdom.” And still another meaning might be better put, “I am faithful to (or loyal to) God,” emphasizing our role in our relationship with Him. As you mature in the gospel, your understanding of faith expands to incorporate all of these elements (and possibly more), but it can be a hard topic to discuss if you’re on one level, and your friend is on another.

For this reason, it may shock some evangelicals (as well as some Mormons) that we actually do believe Paul when he said, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:” Ephesians 2:8 We have to really ask ourselves what Paul’s definition of faith included. It might be more clearly rendered, “For by grace are ye saved through faithfulness…”

Faith in the Red Sox will not save your soul. Have faith in Christ. Joseph Smith taught two kinds of faith: 1) Faith as a principle of action, and 2) Faith as a principle of power. Not just any faith has power to save you. You might have faith in toothpaste (believing it will clean your teeth), or you could have faith in the Red Sox (believing they can win the world series). These kinds of faith lead you to action (you’ll brush regularly, or you’ll buy a ticket to Fenway Park), but neither of these is associated with any kind of heavenly power.

Faith as a principle of power
The first principle of the gospel is not just faith, it is ‘faith in the Lord Jesus Christ’ (see Articles of Faith 4). He alone holds the keys to your salvation. Remember, though, that salvation is not a place or an event. It is a state of being. The plan of the gospel is developmental, and we are the ones who are supposed to develop.

Because He is gracious, Jesus will accept any sinners who turn to Him, but he doesn’t intend for them to remain sinners. He will send guidance through the Holy Ghost as well as messengers on the earth. The sinners will begin to feel the desire to become better. They will repent and promise the Lord (by covenant of baptism) to remain faithful to the end. Jesus will notice this leap of faith. He will send miracles (see Moroni 7:35-37). In this way, faith becomes a principle of power. As we continue to grow in faith, the Lord gladly and graciously opens the windows of heaven to pour out more and more blessings (see Malachi 3:10).

What Can’t Mormons Do? Part 1: The Word of Wisdom

The Lord encourages us to eat healthy foods If you’re not familiar with the faith, it can be awkward knowing what your Mormon friends can and can’t do. For instance, is there anything you shouldn’t serve them at a dinner? What can they do on Sundays? If you’re looking into joining the church, what lifestyle will you be expected to live?

Most commandments of the church coincide with basic laws of goodness that are common to all churches: don’t kill, don’t steal, don’t lie, don’t do drugs, don’t split infinitives, etc. So I’ll just discuss some major commandments which may be different from other churches, starting with the Word of Wisdom:

Mormons don’t use alcohol, tobacco, coffee, or tea. This is definitely the one people most want to know about. It comes from a much more general law of health given by the Lord to Joseph Smith in 1833. The entire revelation can be found here. We call it the Word of Wisdom because it was given as “a word of wisdom…for the benefit of the saints in zion.” In addition to some guidelines on eating healthy, it says that strong drinks (alcohol) and tobacco are not for the body, and neither are “hot drinks,” which was later clarified to mean just coffee and tea. (And by “tea” I mean green or black tea.)

So after I tell people about the Word of Wisdom, almost everyone follows up with the question: “Why?” Everyone knows that smoking will give you cancer. But isn’t a little bit of alcohol okay, even beneficial? And what’s so bad about coffee and tea?

There are 7.3 million studies and 2.02 trillion opinions about “what’s so bad about alcohol/coffee/tea.” Most people want some scientific proof of exactly which compound does exactly what, but honestly, it all just boils down to faith. The Lord doesn’t often provide a clear why with His commandments. If you believe the Lord said it, then you’ll just have to trust Him. Frankly, He would know. In 1833, when this revelation was given, everyone smoked and chewed tobacco, and there was absolutely no evidence that anything was bad about that. People living the Word of Wisdom just had to take it on faith for 150 years, and lucky for the ones that did. No doubt one day we will know why, but until then it’s just a desire to do what the Lord wants.

And the Lord promises all kinds of great things for living the Word of Wisdom. Things like “health in their navel and marrow in their bones” (an interesting way to put it) and “wisdom and great treasures of knowledge.” And look, it works! According to studies by Dr. Enstrom of UCLA, active Mormons live 8 to 11 years longer than the national average, with about half the mortality rate from cancer and heart disease.

It’s also important to note that health is not the only reason the revelation was given. It was given “In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days…” In that sense, it’s a warning against addiction. There are plenty of drug traffickers and companies that make a lot of money by creating and preying upon the addictions of others.

Can Mormons drink caffeine? I thought you’d never ask! There is actually no commandment or prohibition against drinking Coke, Pepsi, or any other caffeinated soft drink. However, there are quite a lot of Mormons who don’t, just out of a personal conviction. Many consider any addictive substance like caffeine to be implicitly against the Word of Wisdom. Among my devout Mormon friends, there is a pretty big range, from people who have never had a Coke to people who can’t live without Dr. Pepper. So it’s something to be aware of.

<<Part 2: The Law of Chastity>> <<Part 3: The Sabbath Day>>