exaltation – Page 2 – What Do Mormons Believe?

Next to Godliness

Q. Do Mormons believe that people have the potential to become the kind of God that made the heavens and the earth? Do Mormons believe that before the God who made the heavens and the earth was God, he was a human?

In other parts of this blog, it has been put forward that we are to be like Christ and our Father in Heaven and that is our purpose in this life. What is less clear, is exactly what that entails. What we do know is that our Father has promised us everything He has. John’s revelation shows that here and here. Modern revelation also confirms this.

Elsewhere in scripture, Christ speaks of the many mansions in His Father’s house and that He has prepared them for us (John 14:2). In the parables of the faithful steward (Luke 12:42-44) and the prodigal son (Luke 15:31), the faithful steward of the first and faithful son of the second are promised all that the Lord has and ruling power over it.

Even more important than what we receive is who we will become. Christ commanded us to become perfect, even as our Father in Heaven is perfect. As we endeavor to fulfill this commandment throughout our lives, we can indeed progress nearer to godliness. Christ’s atonement makes this possible. This process is the main purpose of our life and to which the majority of the scriptures are devoted.

We also can receive all that is our Father’s (for isn’t infinite power and glory divided a trillion times still infinite?) once we have proven ourselves worthy of such a great responsibility. What specific duties and activities that will entail are currently unknown but since God’s work and glory are to bring to pass our own immortality and eternal life, we ought to work to that end in an ever increasing scope.

As for our Heavenly Father’s origins, there is less clarity in the subject but it does follow that since we are His children and offspring, then our potential is equal to His and our origins similar. My own opinion is that He was more like Christ than any other man of this earth. “Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” John 5:19

In the end, God, our Heavenly Father, wishes to foster our growth and happiness. He has given us unlimited potential, opportunities to take advantage of it and agency to decide for ourselves. And it is through Jesus Christ that we can overcome our shortcomings to live and to grow. This is the plan that was created for our benefit and no doubt we will continue to fulfill our potential even after this life.

Was He Married?

Q. Was He [Jesus] married?

Short answer: We don’t know.

Longish answer: Funny you should ask. Historically there has been some widespread speculation about that, particularly with respect to Mary Magdalene. Thanks in part to The DaVinci Code, the issue has become more a part of popular culture in recent years. It’s a fascinating debate, filled with all kinds of gnostic gospels and symbolism and things.

The LDS Church has no official statement about the subject (despite some speculation by early Church leaders in the affirmative). The Bible doesn’t say He was, the Book of Mormon doesn’t say He was, and neither does the book of Doctrine and Covenants. But—and I’m hoping I speak for the majority here—I wouldn’t be at all surprised to find out He is, especially considering that we believe marriage and family to be a central and necessary aspect of full happiness in the eternities. So, (purely my own opinion) I personally think He probably is, but I don’t think anyone now living knows for sure.

Incidentally, one of my favorite things about believing in continuing revelation and modern day prophets is that I have a good deal of hope that questions like these will be answered in the future through a prophet. We don’t have to claim to know everything about everything now because the gospel is living and being clarified and added to all the time. It’s a luxury that’s somewhat unique to being LDS, and I like it.

Missions of the Church

christ As a teenager, one of the things we were taught over and over was that the Church had a three-fold mission: Perfect the Saints, Proclaim the Gospel, Redeem the Dead. This is the basis of all of the programs, lessons, ordinances, callings and everythingness of the Church.

As I taught the gospel in Russia, however, I understood better that these weren’t three separate entities that we were supposed to divide our time and attention between. These are all part of the main mission of the church:
Bringing people to Christ. This is the ultimate goal of Christ’s church, and it applies to every person on the face of the earth.

Perfecting the Saints is the broad label given to all of the ordinances and activities of the Church. It comes from Christ’s directive both in Matthew and in the Book of Mormon to “Be ye therefore perfect, [even as I] or your Father in Heaven is perfect.” In the Church of Jesus Christ of Latter-day Saints, believers and members of the Church are called “Saints”. Yes, just everyday people in the grocery store are Saints. In this context, Saints are those who are following Christ’s teachings and trying very hard to live as He has asked them to live. Perfecting the Saints is no easy task, and here are some of the ways that Saints cooperate with Christ in perfecting themselves:

Sincerely praying and studying the word of God.
Attending the temple to make covenants with God.
Attending weekly church meetings
Volunteering to serve in any number of “callings” in their congregation. From the leader of the congregation right down to the person collecting lesson manuals after class, everyone is donating their time, energy and talents to serve the Lord and each other. We don’t have a paid clergy.
Striving to have strong families through Family Home Evening, family prayer, family vacations, family meals, family reunions, and just generally supporting and loving each other in the family.
Living the commandments as found here, here and here.

We truly believe that in doing what Christ has asked us to do, we draw nearer to Him and as we are closer to Him, we are more perfect. That’s what this life is all about.

Proclaim the Gospel addresses the next group of people who need to come to Christ–those who aren’t already members of His church. The LDS Church has thousands of missionaries all over the world, teaching Christ’s doctrines to cossacks, Buddhists, ninjas and pygmies, and everyone else in between. Every single person on this earth is invited to come unto Christ and be perfected in Him. This aspect of Church activities is very much tied in with the first mission of perfecting the saints, because when a person is baptized into the church, they are one step closer to Christ.

Redeeming the Dead strikes people as one of the most bizarre of our doctrines. We do temple work for our deceased ancestors so that they can choose to accept the ordinances in the spirit world (if they wish to–our ordinances are not binding on them if they don’t want them). But in the context of bringing every single person to Christ, this practice fits perfectly. The church was restored on the earth in 1830, 1750 years after Christ’s Church and its authority disappeared from the earth. There were a lot of people in those 1750 years, and they are each, individually important to Christ. He atoned for them too, and if they are to benefit from His sacrifice, they need to do what He’s asked them to do to be admitted into His church (baptism by immersion, followed by higher ordinances and covenants). He asks members of His church to reach out to those who have passed on as well as to the living.

So that sums up all of the Church’s activities and programs. Christ wants us all to come unto Him and be perfected in Him. For members of the church, that involves living His commandments and serving others. Some of that service is directed at helping other people join His church also to come unto Him and be perfected in Him–living and dead.

Life After Death – Part 2

Most people tend to view life after death in the simple terms of heaven and hell. There is a place for the good people and a place for the bad people. In my last post, Life After Death Part 1, I explained that there is a temporary state between death and resurrection where everyone will be placed in prison or paradise. However, after resurrection (after Judgment Day), our eternal existence is somewhat more complex.

In 1832, Joseph Smith and Sidney Rigdon had been studying the bible and thinking. Joseph wrote that they came to a realization: “It appeared self-evident from what truths were left, that if God rewarded every one according to the deeds done in the body, the term ‘Heaven,’ as intended for the Saints’ eternal home, must include more kingdoms than one.” (Preface to Doctrine & Covenants 76, see also John 5:29) Subsequently, they beheld a vision in which the three degrees of glory were revealed to them. (Doctrine & Covenants 76)

kingdoms2

There is the Celestial Kingdom, the Terrestrial Kingdom, and the Telestial Kingdom. These are likened to the sun, the moon and the stars in their comparative glory. (Paul also spoke about these in 1 Corinthians 15:40-42) These kingdoms are varying degrees of “salvation”: everyone will receive salvation in some form or another, meaning all will be resurrected and placed in one of these kingdoms. The term “exaltation” however, is the highest form of salvation, reserved for those in the Celestial Kingdom.

Reserved for the most wicked is what is known as Outer Darkness. Those that will be cast into outer darkness and eternal damnation are those who deny the Holy Ghost. They are called “Sons of perdition” and this is not a title I would consider lightly. I do not believe it belongs to your “average” sinner. These are the baddest of the bad; they know the goodness of God and still choose to rebel.

Those in the Telestial Kingdom do not accept Christ as the Savior in this world or the Spirit World. I would say these are “bad” people. As verse 103 says, “These are they who are liars, and sorcerers, and adulterers, and whoremongers, and whosoever loves and makes a lie.”
Those in the Terrestrial Kingdom are good, decent people: people who are half-hearted, or complacent in their testimony. They are described as “honorable men of the earth who were blinded” and “not valiant in the testimony of Jesus.” (D&C 76:75,79)

christ Those in the Celestial Kingdom are those who accept Christ as the Savior, those who are faithful in their testimony and continuously strive to do the will of the Lord. These are those who endure to the end and follow Christ’s admonition to “be ye therefore perfect, even as your Father which is in Heaven is perfect” (Matt. 5:48) This is the goal to strive for and it requires a life of faith, obedience, and dedication as we grow into the divine role for which we are intended.

I believe the things we should take from this knowledge are: 1) God has a plan, and 2) While it is a simple plan, it accommodates the complexities and ranges of His children and their faithfulness. We will be rewarded according to our steadfastness in keeping our covenants as we attain our divine potential.

See “The Plan of Salvation”

Salvation

Salvation is another of those context-specific words that requires defining every time you use it. For example, in the Old Testament ‘salvation’ is often used to mean deliverance from the Canaanites or Pharaoh’s army, or the Philistines.

The intent of the word is ‘rescue from some kind of harm or destruction,’ and when Mormons use it, salvation means both deliverance from the effects of Adam’s fall (mortality and death), and from the effects of our own sins (spiritual separation from God–including the influence of the Holy Ghost).
In our most recent general conference, an Apostle, Elder Russell M. Nelson said this:

To be saved—or to gain salvation—means to be saved from physical and spiritual death. Because of the Resurrection of Jesus Christ, all people will be resurrected and saved from physical death. People may also be saved from individual spiritual death through the Atonement of Jesus Christ, by their faith in Him, by living in obedience to the laws and ordinances of His gospel, and by serving Him.
Salvation and Exaltation, Russell M. Nelson

Note in his last sentence he emphasizes our role goes beyond faith in Christ. I see little difference between ‘having faith in Christ’ and ‘living in obedience to the laws and ordinances of His gospel, and serving Him,’ because my definition of faith (see Faith, below) includes such loyalty and devotion. (I believe Paul’s did, too).

I think Elder Nelson included these added elements for those who associate ‘faith’ with ‘belief,’ to be clear in his meaning. The ancient Apostle James did, too, when he said, “Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17-18) Merely believing that Jesus Christ is the son of God is insufficient for salvation. The devils also believe, and tremble (see James 2:19).

Mormons also use another word, closely related to salvation: exaltation. This represents the highest potential we can reach (with God’s grace). It’s relationship to salvation is illustrated best through analogy:

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” And when the flower of charity blooms here, we will love others with the power of Christ’s own love.

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy,” when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.
The Atonement: All for All, Bruce C. Hafen