Author: Contributing Author

Find Out for Yourself: Are Mormons Christians?

If you’re still wondering about the “Christianity” of Mormons, I suggest you ask yourself what a true Christian is. Make a list. What are the beliefs that define Christians? What kind of behavior would you expect to see? Who are the prime examples of Christians you have met in your life?

Write out the list on a piece of paper. Or, write it below in the comments.

visitors-welcomeThe best way to see if Mormons match your list is to meet some for yourself. We are everywhere, but we blend in, so you might have to watch carefully. Your best bet is to locate an LDS meetinghouse in your area and pay them a visit this Sunday. Our churches often have tall steeples, and neatly kept grounds. You won’t see crosses or illuminated signs, but you will invariably see the name of our Church followed by the two words, “Visitors Welcome.”

A Mormon service consists of three meetings, one after another. 1) Sacrament meeting is for the entire congregation. We sing hymns, say prayers, listen to sermons, and most importantly, we partake of the sanctified bread and water to remember the sacrifice of our Lord.

2) Sunday school is a smaller group setting where we learn from a teacher about doctrines of the gospel. It’s a good place to get involved and ask questions, and ideal for your “Christianity” investigation here. In fact, most congregations have a class called “Gospel Principles” which is geared primarily toward those who are just getting their feet wet in the Church, and those who are just curious.

3) Priesthood and Relief Society are separate meetings for the men and women respectively. The priesthood quorum can be thought of as a brotherhood. Our lessons focus on the unique challenges and responsibilities we face as men in the Church and in our families. Likewise, the sisters have lessons devoted to their roles. I personally, have never attended a Relief Society meeting, but from what I hear the sisters love it.

I should add that all the sermons, lessons, and leadership I mentioned are provided by members of the congregation without pay. We are all called to serve in various positions for a period of time. For example, my bishop (pastor) works at the hospital as an orthopedic surgeon.

Once you’ve met a few Mormons and listened to their talks and lessons, you may decide for yourself if we are Christians. I’d love to hear your verdict.

What Do Mormons Believe? – Baptism

I met a man once who thought that baptism was a good idea, but not necessary for salvation. He suggested it was sufficient just to “believe in Jesus,” and you’ll be fine. And then there are some others who say that once you’re baptized you’re good to go (to heaven, that is).

Mere belief (which is a much smaller thing than faith), is like believing that a college can make you an attorney. It can. Your belief is right, but there’s still the matter of being accepted. Getting baptized, and baptized properly, is like the ACT or the SAT. And as any attorney can tell you, getting into college is not the same thing as getting out.

The purpose of college, like the purpose of life, is to emerge from the struggle a different, better person. Sure, you could theoretically learn everything a lawyer or a doctor knows through diligent, independent study at a local library. But there are at least two problems with this:

1) Do you really think you’ll study as hard if you never commit to it? Will you push yourself to learn the integumentary system if you aren’t in classes and there are no final exams?

2) Who will hire you? Your knowledge and experience may be high, but your sheepskin is still unofficial and unauthorized.

Now, this is just a simple analogy, but it helps get the point across. Baptism is a rebirth; a new starting point, and for most people it is the disposal of a sinful life in favor of one devoted to God and to godly living. It exhibits your commitment to Jesus Christ, both in His eyes and in yours.

jesusbaptizedJust like in the SATs, you aren’t allowed to cheat, either. The exam must be proctored by a testing official appointed by the head of the testing organization. Similarly, baptism must be administered by a person who holds the authority to act in behalf of God. This is why people went to John the Baptist. He had the Levitical priesthood.

Baptism is a requirement for salvation. Consider the baptism of Jesus Himself. He was not turning from a life of sin, nor committing Himself to follow His own path. He had two reasons for doing it: 1) because it is a required step to salvation for all people and 2) to show us how important it is. (see Book of Mormon: 2 Nephi 31:9)

Entropy

The Second Law of Thermodynamics states that isolated systems must go in the direction of greater disorder. But an individual component of the system may become more ordered if a separate component or components increase even more in disorder.

Mortal living tends toward sin. The entire world is steadily becoming worse in this respect. It would be hopeless, except for the Savior who has taken all “sin entropy” on himself. An infinite amount of it. This permits us ~ an infinite number of us ~ to increase in order and goodness and glory, but only if we rely on His payment.

Thermodynamics is a tough subject to get your head around. So is the gospel’s idea of atonement, but luckily we have some great teachers.

Blind Obedience

Some people worry about our strong adherence to the directions from our prophet. One of our biggest mottoes is “Follow the Prophet.” We Mormons are known for our strict abstinence from coffee, alcohol, smoking, and premarital sex, and all these rules came through these prophets. I’m glad people worry about us because they worry with good reason. There are many examples of leaders in the world abusing their power and garnering support with slogans, while repressing genuine education.

So, are we being blindly obedient? We could just as easily bring up blind disobedience. The term “blind” here indicates that a decision is made with little or no knowledge on the subject, especially in the context of doing something just because we were told to do it. We Mormons don’t believe in this. We are taught to heed the words of the prophets, but to do this with our eyes wide open. Not all obedience is blind.

We know the reasons that a prophet’s words have greater weight than some Joe off the street. They communicate with God and become His voice on the earth. This whole idea is the crux of the Old Testament and the reason we read it. We listen to and follow the prophet because he knows about the plagues of locusts; because we want to be on the safe side of the Red Sea; because they know what we can do to be truly, honestly happy.

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Nearly every member of the Church can tell you a story of how obeying the prophet’s direction to pay tithing, or attend the temple, or to fast and pray for a specific purpose has resulted in real, tangible blessings. These Mormons have had personal experiences to urge them into further obedience — it is not blind.

Should a false or misleading message ever be preached from the prophet’s pulpit there are safeguards against it. Every member is encouraged to seek personal answers from God himself to confirm or deny in their own hearts the truth of a prophet’s words. These Mormons are obedient, but they know why.

What Do Mormons Believe? – The Restoration

What is it that makes us different? Why do Mormon missionaries knock on the doors of Christians if they preach the gospel of Christ? It is more than a desire to gather sheep into our flavor of worship.

Since the Garden of Eden the Lord has given us instructions on what we ought to spend our time doing in life. His pattern is to choose a mortal man, call him a prophet, and dispense the information through him. He needs two things: access to truth and authority (priesthood) to preach it. It’s simple and efficient. At least, it is when the people listen to him.

Invariably, the backlash against the prophet leads to a revolt against him and against God. When the prophet is killed, the dispensing of gospel truth is thwarted and the people are left in the dark. We Mormons call this “apostasy.” Fortunately, the Lord has always followed apostasy with a new prophet and a new dispensation, beginning with Adam, then Noah, Abraham, Moses, and Elijah, etc.

Case in point: John the Baptist was called as a prophet to prepare the way for Jesus’ ministry. He and Jesus taught the gospel truth, restored the priesthood power, and organized the Church of Jesus Christ. Jesus called Peter and the other apostles to lead the flock after His departure.

Up to this point you probably feel comfortable. Here comes the primary theological difference between Mormons and most other Christians:

John the Baptist was beheaded, Christ was crucified, and the apostles were rejected and murdered. They who held the authority of the Lord were eliminated and the world became apostate again. This time it lasted for over a millennium, allowing a smattering of false teachings from non-prophet church leaders to creep in.

Reformers such as Martin Luther, John Wycliffe, Roger Williams, and others saw problems in the religions of their days; they did their best to correct them, but lacked the capacity (and the authority) to fully revert to Christ’s original church. They could not authoritatively speak for God, since he had not spoken to them or given them permission, and many of these reformers recognized that fact.

This dark apostasy came to its end when a young man of 14 years prayed in seclusion in a grove of trees in 1820. Joseph Smith was looking for the true church. Not a nice church, or a charismatic church, or a ceremonial church, but the church that God himself directed. As he searched the Bible he read,

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5

He felt that if anyone lacked wisdom he did, for what to do he did not know. And unless he could gain more wisdom he would never know. In a grove of trees near his country farmhouse, he knelt and prayed. In his words:

“I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me…Joseph Smith's first vision

“When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!

“My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right…—and which I should join.” Joseph Smith-History 1:16-18

Joseph received an answer from the lips of the Savior himself: That his Church was in apostasy. There were no prophets on the earth and there hadn’t been for over a thousand years.

However, even in these demoralizing words was a message of hope: the apostasy was now broken, and Joseph was receiving direct communication from God. Over the course of Joseph’s life, he was visited by the Lord, and also by other angelic messengers, many more times. He was chosen to be a prophet and through these visitations the priesthood authority was restored. The church was reorganized upon the foundation of apostles and prophets.

Now, we carry this amazing message of hope to all nations of the earth. We are honest in our desire for others to know that the Lord’s work is restored. His successor, Thomas Monson, is the living prophet today. We know it, and we want you to know it too.

How? It’s simple. Pray.

God knows whether this is all true, and I daresay he has an opinion on the matter. Ask him yourself. I have, and so have millions of now-Mormons. You may not receive as glorious a visitation as Joseph did, but he will answer you. Often it comes as a feeling from the Holy Ghost, or an idea you hadn’t thought of. Maybe in a word from a neighbor. Ask and ye shall receive. If you won’t ask, you don’t receive.