A Book of Mormon Synopsis: Before Christ

In a previous post, I recounted briefly the story of the first part of the Book of Mormon.  Now, I would like to outline more of what happens in the book.

abinadiAt the beginning of the book of Mosiah (circa 121 BC), the people of Nephi and Zarahemla had recently merged together to form a single society, ruled by the righteous Nephite kings, Mosiah, his son Benjamin and later by grandson Mosiah.  During the time of the first Mosiah, a group had left to return to the city that Nephi himself had founded.

For three generations they lived there and three kings ruled during that time.  Zeniff, the first of those kigns, made a treaty with the Lamanites in the land and gained use of the city of Nephi.  He and his people were righteous and grew and defended themselves against the eventual Lamanites offensive.

Zeniff’s son, Noah, ruled after his father but was self-indulgent and ruined the kingdom through corruption and immorality.  A prophet named Abinadi testified of Jesus Christ against Noah but was put to death (see picture above).  Abinadi’s influence caused Alma, one of Noah’s priests, to see the error of his ways and so he began to secretly teach the people about Christ.  Alma’s followers were true believers of Christ and were forced to flee when Noah sent his army to destroy them.  Noah was soon displaced when the Lamanites overran their city and he was killed by his own people.

His son, Limhi, ruled over the conquered people who were forced to pay tribute of half of all they had to the Lamanites.  After several unsuccessful battles, Limhi emptied the city and fled to Zarahemla.  Alma and his people also found their way back to Zarahemla.  Both groups were guided in their escape through the power of the Lord.

Now in one body in the land of Zarahemla, Alma received permission from king Mosiah (the second) to organize a church and became the chief priest.  Years later when Mosiah needed an heir to the throne, none of his sons were willing to be king because they left to become missionaries to the Lamanites.  Without an heir, Mosiah created a system of laws and elected judges to govern the people after he died.

Alma’s son, Alma (a.k.a. Alma-the-Younger), who was the chief priest of the Church after his father, was selected to be the first chief judge over all the land.  In that position, he watched the dealings of the people.  He executed a militant false prophet (Alma 1), defended his people against insurrectionists as well as Lamanites and then stepped down from his political office to teach the people as the chief priest (religious office) where he still guided the religious aspect of the people.  As priest, he selected teachers, silenced anti-Christs (literally, Alma 30)and set right the affairs of the Church for many years.

ammonDuring this time, the missionary sons of Mosiah had been teaching the Lamanite people about Jesus Christ.  Due to some very miraculous events, thousands had come to have faith in Him, burying their weapons of war in order to have peace (Alma 24:15-19).  Their conversion invoked the anger of others who did not believe.  To avoid prolonged conflict, the Lamanites who believed in the gospel of Jesus Christ left their homes and settled in a land that the Nephites gave them.

Throughout the entire story, various rebellious groups became unsatisfied with Nephite religion and way of life and so went to the Lamanites to cause them to form an army to fight the Nephites.  This happened several times, particularly with the case of a man named Amalickiah, who caused a twelve year long war (Alma 46 through Alma 62) between Lamanites and Nephites.  The Nephite people grew over the years, spreading out and covering more land.  A secret society of robbers and assassins was formed in their midst which was never completely extinguished for almost a hundred years.  The Nephites grew wicked and righteous in cycles and Lamanites were converted to believe in Jesus Christ at various times.

It is important to understand that all throughout the Book of Mormon, there were prophets of God among the people.  Those prophets always testified of Christ.  They saw His coming and told the people about the signs of His birth.  The righteous believers of Christ understood His purpose in their own lives and the Atonement.  Thus, by revelation from God, the people had access to a correct view of what was to happen and what their role in life was.  Today, there is a prophet on the earth and that same opportunity to access the same spirit that guided the Nephites anciently.

“And now, behold, I will testify unto you of myself that these things are true. Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God hath spoken it.”  —Alma

This synopsis is continued in part 3.

The Living Christ

The First Presidency and Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints issued this declaration in January 2000 as their testimony of Jesus Christ, the Son of the living God.

The Living Christ: The Testimony of the Apostles

Our whole goal in life is to become more Christ-like.As we commemorate the birth of Jesus Christ two millennia ago, we offer our testimony of the reality of His matchless life and the infinite virtue of His great atoning sacrifice. None other has had so profound an influence upon all who have lived and will yet live upon the earth.He was the Great Jehovah of the Old Testament, the Messiah of the New. Under the direction of His Father, He was the creator of the earth. “All things were made by him; and without him was not any thing made that was made” (John 1:3). Though sinless, He was baptized to fulfill all righteousness. He “went about doing good” (Acts 10:38), yet was despised for it. His gospel was a message of peace and goodwill. He entreated all to follow His example. He walked the roads of Palestine, healing the sick, causing the blind to see, and raising the dead. He taught the truths of eternity, the reality of our premortal existence, the purpose of our life on earth, and the potential for the sons and daughters of God in the life to come.

He instituted the sacrament as a reminder of His great atoning sacrifice. He was arrested and condemned on spurious charges, convicted to satisfy a mob, and sentenced to die on Calvary’s cross. He gave His life to atone for the sins of all mankind. His was a great vicarious gift in behalf of all who would ever live upon the earth.

We solemnly testify that His life, which is central to all human history, neither began in Bethlehem nor concluded on Calvary. He was the Firstborn of the Father, the Only Begotten Son in the flesh, the Redeemer of the world.

He rose from the grave to “become the firstfruits of them that slept” (1 Corinthians 15:20). As Risen Lord, He visited among those He had loved in life. He also ministered among His “other sheep” (John 10:16) in ancient America. In the modern world, He and His Father appeared to the boy Joseph Smith, ushering in the long-promised “dispensation of the fulness of times” (Ephesians 1:10).

Of the Living Christ, the Prophet Joseph wrote: “His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:

“I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father” (D&C 110:3–4).

Of Him the Prophet also declared: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!

“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—

“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D&C 76:22–24).

We declare in words of solemnity that His priesthood and His Church have been restored upon the earth—”built upon the foundation of . . . apostles and prophets, Jesus Christ himself being the chief corner stone” (Ephesians 2:20).

We testify that He will someday return to earth. “And the glory of the Lord shall be revealed, and all flesh shall see it together” (Isaiah 40:5). He will rule as King of Kings and reign as Lord of Lords, and every knee shall bend and every tongue shall speak in worship before Him. Each of us will stand to be judged of Him according to our works and the desires of our hearts.

We bear testimony, as His duly ordained Apostles—that Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world. His way is the path that leads to happiness in this life and eternal life in the world to come. God be thanked for the matchless gift of His divine Son.

THE FIRST PRESIDENCY THE QUORUM OF THE TWELVE
Image of the signatures of the First Presidency Image of the signatures of the Quorum of the Twelve Apostles

Patriotism

flagsAs individuals, we are citizens of our own respective country, wherever in the world that may be.  A summary of our beliefs toward nation can be stated, “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law” (12th Article of Faith).  While living in our own country and dealing with others as well, we ought to act in accordance with the laws that exist.  A governing power, when applied righteously, is crucial to provide the protection, support, and social stability that are absent in an anarchist state.  For this, “we believe that governments were instituted of God for the benefit of man” (D&C 134:1).

This can be a sensitive issue and there have been those that break laws in the name of religion or those that are oppressed under unjust laws.  To the first, the Lord says, “Let no man break the laws of the land, for he that keepeth the laws of God hath no need to break the laws of the land” (D&C 58:21); and to the latter, we are encouraged/commanded to take part in the governing process where we can.  In church, I have been reminded to take part in the national election as a citizen, not as a member of my church.  Taking part in national and local elections means more than merely voting, it means studying the issues, discussing them and making a decision based on my conscience and what I believe will yield the best possible outcome for the community and society.  It is the responsibility of the people to see that they are represented in government.  If they are not, then proper and righteous means must be used to remedy the situation.

I love the country where I live.  I respect the freedom that it ensures to me and others.  I lived in Brazil for two years and I found that the people there also loved their country in a similar way, and I respect that.  Each person should be thankful for their blessings and love their homeland.  We are aware that no government is perfect and that political squabbles can often be a grim shadow over our expectations, but our love translates into a desire to improve our nation, so that our children and grandchildren can experience that same love for their country.

See also: Our Divine Constitution by Ezra Taft Benson; D&C 134

Cohabitation

Q. Can a couple who’s not married but has a baby together live with each other without it going against the Mormon religion?

In the LDS Church, an unmarried couple is expected to live their lives according to the Law of Chastity.  That is, no sexual relations until marriage.  Cohabitation, even in abstinence, is discouraged for the inherent temptation and shaky foundation involved.

There are many ways to deal with this situation, and the most recommended is simply to get married.  Where a child is already born, you should think not only about your own happiness, but also your partner’s and your baby’s.  Doing what’s right for them will, in itself, bring you happiness.  Ensuring your child’s future means being a good parent and staying together, even through hard times.  From the Proclamation on the Family:  “Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity.”

Weddings don’t need to be elaborate, expensive affairs, either.  Any Mormon bishop will gladly perform the ceremony for free, and will even let you use the local meetinghouse for the services, also free.  The only cost is the marriage license you need to obtain from the state.  If this sounds like a good idea, get in contact with some local Mormons (the missionaries will be able to introduce you to the right people).

Faith Precedes the Miracle

“Faith precedes the miracle. It has ever been so and shall ever be. It was not raining when Noah was commanded to build an ark. There was no visible ram in the thicket when Abraham prepared to sacrifice his son Isaac. Two heavenly personages were not yet seen when Joseph knelt and prayed. First came the test of faith–and then the miracle. Remember that faith and doubt cannot exist in the same mind at the same time, for one will dispel the other. Cast out doubt. Cultivate faith.”

President Thomas S. Monson, The Call to Serve